Features of the “diatribe” in the writings of Iosif Volotskii

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
S. Dekker
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Abstract

This article investigates to what extent features of the “Cynic-Stoic diatribe” (a dialogical mode of exposition encountered in polemical-didactic writings, which originated in Hellenistic Greek) are reflected in the writings of Iosif Volotskii (Joseph of Volokolamsk), most notably in his main polemical treatise against the so-called “Judaizers”, known as the “Prosvetitel” (“Enlightener,” henceforth: P). The phenomenon of the diatribe will first be briefly introduced, both as regards its Greek origins as well as its transfer into Old Church Slavonic and its further development in Orthodox Slavic writings from the 10th century onwards. Next, some attention will be devoted to Iosif ’s background and the context of P. Some of the main features of the diatribe in P will then be presented and their use will be compared to Slavic translated texts as well as their Greek originals. It will be shown that the features of the diatribe in P.occur in an attenuated form and thus can be considered a residue of the diatribal mode of discourse organization. At the same time, some of these features clearly serve a pragmatic purpose of subjectivizing the discourse. This latter issue will be discussed on the basis of terminology developed by Fr. Récanati (1997), H.Clark (1996) and others.
论沃洛茨基作品中“谩骂”的特点
本文研究了“愤世嫉俗-斯多葛式的抨击”(起源于希腊化希腊语的辩论-说教作品中遇到的一种对话模式的阐述)的特征在多大程度上反映在约瑟夫·沃洛茨基(约瑟夫·沃洛科兰姆斯克)的作品中,最引人注目的是他反对所谓的“犹太主义者”的主要辩论论文,从此被称为“启蒙者”。P).首先简要介绍一下谩骂的现象,包括它的希腊起源,以及它向旧教会斯拉夫语的转变,以及从10世纪开始在东正教斯拉夫语作品中的进一步发展。接下来,一些注意力将集中在Iosif的背景和P的背景上,然后将介绍P中诽谤的一些主要特征,并将它们的使用与斯拉夫语翻译文本以及希腊语原文进行比较。本文将表明,p .语中的谩骂特征是以一种减弱的形式出现的,因此可以认为是话语组织的谩骂模式的残余。与此同时,其中一些特征显然服务于话语主体化的语用目的。后一个问题将根据r卡纳蒂先生(1997年)、克拉克先生(1996年)和其他人提出的术语加以讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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12
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