Building characters using local wisdom in ngaras and siraman traditions of sundanese weddings

Sutrisna Wibawa, Yatun Romdonah Awaliah
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引用次数: 2

Abstract

Nowadays, many people are attracted to almost extinct traditions, such as Ngaras and Siraman, in Sundanese weddings. Prominent figures, celebrities, actresses/actors, and ordinary people have re-implemented these traditions, but only a few know the content and local wisdom of the practices. This study aimed to examine Ngaras and Siraman and explore the local wisdom values of the traditions used to build students' character through education. The research method used was descriptive-qualitative analysis. Data were collected through literature and documentation review. The analysis revealed thatt Ngaras and Siraman are rituals done before akad nikah (marriage covenant). There are values of Sundanese local wisdom presented by the traditions when viewed from the practice, meaning, and function. First, the values are Trisilas (Three Bases), Catur Jati Diri Insani (Superior Human), and Gapura Pancawaluya (the Gate of Five Pillars of Completeness). Second, these values serve as good moral practices related to someone's relationships with God, himself, other human beings, nature, and time. Third, such values form morals function to pursue further implementation of ethno-pedagogy in school.
利用当地智慧在恩加拉和西拉曼传统的sundanese婚礼中塑造人物
如今,许多人被几乎灭绝的传统所吸引,比如在Sundanese婚礼中的Ngaras和Siraman。杰出人物、名人、演员和普通人都重新实践了这些传统,但只有少数人知道这些做法的内容和当地智慧。本研究旨在考察Ngaras和Siraman,并探索当地传统的智慧价值观,通过教育来培养学生的性格。本研究采用描述性定性分析方法。通过文献和文献综述收集数据。分析显示,Ngaras和Siraman是在akad nikah(婚姻契约)之前进行的仪式。从实践、意义和功能上看,巽他地方智慧的价值体现在传统中。首先,价值观是Trisilas(三个基础),Catur Jati Diri Insani(高级人类)和Gapura Pancawaluya(完整的五个支柱之门)。其次,这些价值观作为良好的道德实践,与人与上帝、自己、他人、自然和时间的关系有关。第三,这些价值观形成道德功能,追求民族教育学在学校的进一步实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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