Hagiographic Genre in the Buryat-Mongolian Literature of 18th – Early 20th Centuries

IF 0.2 0 LITERATURE
E. E. Baldanmaksarova
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引用次数: 0

Abstract

The article is devoted to the study of the hagiographic genre in the Buryat- Mongolian literature of the medieval period. The author examines origins of the genre, rooted in the Indo-Tibetan literary tradition and associated with Buddhist “hagiographic” literature. The traditions of Indo-Tibeto-Mongolian hagiography in Buryat literary criticism have not been specially studied, so this is one of the new areas of study that requires comprehensive review. The analysis of the poetic work of Aghvan Dorzhiev, “Entertaining stories about a trip around the world,” undertaken in the article, makes it possible to trace how such a unique author, who has absorbed the primordial traditions of Indo-Tibetan culture, due to the received almost twenty years of education in Tibet, then the experience of teaching Buddhist philosophy to such a student, like the XIII Dalai Lama, managed to creatively synthesize, as a citizen of Russia, who received his initial education at home, two different cultures. His work, although written in the genre of a medieval life, is evidence of the genre transformation under the influence of new historical, literary and other realities. Thus this work can be viewed as a transition from medieval traditions to the new realistic literature in Buryat- Mongolian culture.
18 - 20世纪初布里亚特-蒙古文学中的圣徒体裁
本文对中世纪布里亚特-蒙古文学中的圣徒体裁进行了研究。作者考察了这种体裁的起源,它植根于印度-西藏文学传统,并与佛教“圣徒”文学联系在一起。布里亚特文学批评中印藏蒙圣人传世的传统尚未得到专门的研究,因此这是一个需要全面回顾的新研究领域。对Aghvan Dorzhiev诗歌作品《环游世界的有趣故事》的分析在这篇文章中所进行的研究,使得我们有可能追踪这样一个独特的作者,他吸收了印度西藏文化的原始传统,由于在西藏接受了近二十年的教育,然后向像十三世达赖喇嘛这样的学生教授佛教哲学的经历,如何创造性地综合了两种不同的文化,作为一个俄罗斯公民,他最初在家里接受教育。他的作品虽然是以中世纪生活的体裁写成的,但却是在新的历史、文学和其他现实影响下体裁转变的证据。因此,这部作品可以看作是布里亚特-蒙古文化中从中世纪传统向新现实主义文学的过渡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Litterarum
Studia Litterarum LITERATURE-
CiteScore
0.20
自引率
0.00%
发文量
26
审稿时长
20 weeks
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