The Virtues of Economic Rescue Legislation: Distributive Justice, Civil Law, and the Troubled Asset Relief Program

Pub Date : 2020-11-18 DOI:10.1515/mopp-2019-0039
Henry S. Kuo
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Abstract

Abstract This study constitutes an ethical analysis through the lens of distributive justice in the case of the Troubled Asset Relief Program (TARP), which was enacted in the midst of the Great Recession of 2007–2009. It begins by engaging with the visions of justice constructed by John Rawls and Robert Nozick, using their insights to locate the injustices of TARP according to their moral imaginations. However, this study argues that Rawls’ and Nozick’s theories of justice primarily envision the nature of law as being restrictive of vice, not as instructors of virtue. Thus, it resources the legal philosophy of St. Thomas Aquinas to demonstrate how the positive pedagogy of law can enable a more just construction of economic rescue legislation, one that not only prevents future repetitions of economic vices and injustice, but is also formative for a society that prizes economic justice and virtues. In doing so, the study proposes two criteria for a more just consideration of economic rescue legislation that embraces law’s positive pedagogy.
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经济救助立法的优点:分配正义、民法和问题资产救助计划
本研究从分配正义的角度对2007-2009年经济大衰退期间颁布的问题资产救助计划(TARP)进行了伦理分析。它首先与约翰•罗尔斯和罗伯特•诺齐克构建的正义愿景接触,根据他们的道德想象,利用他们的洞察力来定位问题资产救助计划的不公正。然而,本研究认为,罗尔斯和诺齐克的正义理论主要设想法律的本质是对罪恶的限制,而不是美德的指导者。因此,它引用了圣托马斯·阿奎那的法律哲学,以证明积极的法律教育学如何能够使经济救助立法的建设更加公正,这不仅可以防止未来经济罪恶和不公正的重复,而且还可以形成一个重视经济正义和美德的社会。在此过程中,该研究提出了两个标准,以更公正地考虑经济救助立法,包括法律的积极教育学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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