Cultural Race and an Inclusive Nationalism Sun Yat-sen’s (1866-1925) Nationalism during China’s Modernization

G. Son
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Abstract

Abstract: Sun Yat-Sen was a Chinese philosopher and politician, who served as the provisional first president of the Republic of China, and first leader of the Kuomintang (Nationalist Party of China). He argued that common blood, language, customs, religion and livelihood were the five essential elements that constituted a nation. Sun was influenced by social Darwinism in his understanding that sociocultural forces could override the innate characteristics of race. Thus, he employed racially defined nationalism by invoking anti-Manchuism. Although China’s modernisation in the first decades of the 20th century was attributed to Sen, this paper shows that his insistence on the consanguine Han race produced inconsistencies, as his racially defined nationalism and republicanism were mutually exclusive, the latter being based on the inclusion of all citizens regardless of their ethnic background. Indeed, modern nations are constituted by both naturally inherited and culturally acquired qualities of the people. Since China consists of many ethnic groups, Sen’s emphasis on consanguine Chinese race has produced a racially exclusionary nation and has caused racial conflict.
中国近代化时期孙中山(1866-1925)的民族主义
摘要:孙中山是中国的哲学家、政治家,曾任中华民国首任临时大总统、国民党首任领导人。他认为,共同的血统、语言、习俗、宗教和生计是构成一个国家的五个基本要素。孙受到社会达尔文主义的影响,他认为社会文化力量可以凌驾于种族的先天特征之上。因此,他通过援引反满族主义来运用种族界定的民族主义。尽管中国在20世纪头几十年的现代化归功于森,但本文表明,他对血缘血缘的汉族的坚持产生了不一致,因为他的种族定义的民族主义和共和主义是相互排斥的,后者是基于包容所有公民,无论其种族背景。事实上,现代国家是由人民自然继承和文化获得的素质构成的。由于中国是由多个民族组成的,森对血缘血缘的强调产生了一个种族排他性的国家,造成了种族冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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