Providential Disorder in Plato’s Timaeus?

Q4 Arts and Humanities
Peitho Pub Date : 2018-12-13 DOI:10.14746/PEA.2018.1.3
S. Maso
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引用次数: 0

Abstract

Plato tries to explain the becoming of the cosmos by referring to the concepts of order and disorder. Scholars have usually focused on the relationship between the cosmos and the demiurge that Plato puts forward to explain the reasonable (i.e., well-ordered) development. Along these lines, scholarship has examined the providential role played by both the demiurge and the soul of the world. Yet, an interesting prob­lem still remains open: what exactly is the function of disorder? What is the sense of the concept of a perfectly established order if we do not know the manner in which it is achieved, since we have no understand­ing of the conditions that make it possible? Pursuing this line of thought, one may point to a providential role of the disorder given the balance of forces that operates in Plato’s cosmic becoming.
柏拉图的《蒂迈奥》中的天意紊乱?
柏拉图试图通过引用有序和无序的概念来解释宇宙的形成。学者们通常把注意力集中在柏拉图提出的宇宙和造物主之间的关系上,以解释合理的(即有序的)发展。沿着这条路线,学者们研究了造物主和世界灵魂所扮演的天意角色。然而,一个有趣的问题仍然悬而未决:无序的功能究竟是什么?既然我们不了解使之成为可能的条件,如果我们不知道实现完美秩序的方式,那么建立完美秩序的概念又有什么意义呢?沿着这条思路,人们可能会指出,在柏拉图的宇宙形成中,由于力量的平衡,混乱的作用是天意的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Peitho
Peitho Arts and Humanities-Philosophy
CiteScore
0.10
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0.00%
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审稿时长
10 weeks
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