Art State, Art Activism and Expanded Concept of Art

Janez Strehovec
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Abstract

Abstract: Contemporary post-aesthetic art implies an expanded concept of the work of art that also includes political functions. Beuys’s concept of social sculpture and Marcuse’s idea of society as a work of art can be complemented by Abreu’s project of a musical orchestra as a social ideal (the Venezuelan example of the music and education project El Sistema) and the Neue Slowenische Kunst transnational state formed from the core of art. These concepts are close to the views of Hakim Bey (Temporary Autonomous Zone), with D’Annunzio also touching upon them with his State of Fiume (1919–1920), for which he wrote the constitution and defined music as its central governing principle. Although the art state is a utopian project, art can serve a variety of emancipatory functions even in the dystopian present to intervene in and change the political. In this article, we also discuss the case of art activism in Slovenia, where culture (with many engaged artists) has become a central part of civil society oriented towards social change. Art activism contributes to an expanded concept of the political, which includes new subjects and new forms of antagonisms. Likewise, such repurposing of art emphasises its role in research.
艺术状态、艺术行动主义与扩展的艺术概念
摘要:当代后美学艺术意味着艺术作品概念的扩展,其中也包括政治功能。博伊斯的社会雕塑概念和马尔库塞的社会作为一件艺术品的想法可以与阿布鲁的作为社会理想的管弦乐队项目(委内瑞拉的音乐和教育项目El Sistema的例子)和以艺术为核心形成的新慢慢艺术跨国国家相辅相成。这些概念接近Hakim Bey(临时自治区)的观点,D 'Annunzio也在他的Fiume州(1919-1920)中触及它们,为此他写了宪法,并将音乐定义为其中心统治原则。虽然艺术国家是一个乌托邦式的项目,但艺术可以发挥各种解放功能,甚至在反乌托邦的当下也可以干预和改变政治。在本文中,我们还讨论了斯洛文尼亚的艺术行动主义案例,在那里,文化(与许多从事艺术活动的艺术家)已成为面向社会变革的公民社会的核心部分。艺术行动主义有助于扩大政治概念,其中包括新的主题和新的对抗形式。同样,艺术的这种重新定位强调了它在研究中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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