Mal tiempo en Bagdad: al-Ṭurṭūšī y el “eclipse” de 478/1085-1086

IF 0.4 4区 哲学 Q1 HISTORY
David J. Wasserstein
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引用次数: 1

Abstract

The article discusses an autobiographical passage in the life of al-Ṭurṭūshī (ca. 451/1059-520/1126, or Jumādā I 525/April 1131) contained in the Siyar A‘lām al-Nubalā’ of al-Dhahabī (673/1274-748/1348). The text reports a remarkable set of meteorological phenomena during al-Ṭurṭūshī’s visit to Baghdad in 478/1085-86. Fierro interpreted the story as a description of an eclipse, and as lying at the origin of al-Ṭurṭūshī’s turn to asceticism, paralleling a similar story about the earlier Muḥammad Iḅn Waḍḍāḥ. I show here, based on astronomical records, that there was no eclipse at that time in Baghdad, consequently that what al-Ṭurṭūshī experienced could not have been one. Further, al-Ṭurṭūshī did not understand it as having been one. It could not, therefore, have been the cause of his turn to asceticism. The description points more naturally instead to a dust-storm, or simoom. There is therefore no link, literary or other, between this aspect of the life of al-Ṭurṭūshī and that of Muḥammad Iḅn Waḍḍāḥ.
坏天气巴格达:-Ṭurṭūšī和478/1085-1086“eclipse”
本文讨论了al- -Ṭurṭūshī(约451/1059-520/1126,或Jumādā I 525/ 1131年4月)在al- dhahab的Siyar A 'lām al- nubalha '(673/1274-748/1348)中的一段自传。本文报道了al-Ṭurṭūshī在478/1085-86年访问巴格达期间的一系列引人注目的气象现象。菲耶罗将这个故事解释为日食的描述,并将其视为al-Ṭurṭūshī转向禁欲主义的起源,与早期Muḥammad Iḅn Waḍḍāḥ的类似故事相对应。我在这里展示,根据天文记录,当时巴格达没有日食,因此al-Ṭurṭūshī所经历的不可能是日食。此外,al-Ṭurṭūshī并不理解它曾经是一个。因此,它不可能是他转向禁欲主义的原因。这一描述更自然地指向沙尘暴或沙尘暴。因此,在al-Ṭurṭūshī和Muḥammad Iḅn Waḍḍāḥ的生活的这一方面之间没有任何联系,无论是文学上的还是其他方面的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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