{"title":"EXERCISING IMPARTIALITY TO FAVOR ARISTOTLE: AVICENNA AND “THE ACCOMPLISHED ANATOMISTS” (AṢḤĀB AL-TAŠRĪḤ AL-MUḤAṢṢILŪNA)","authors":"Tommaso Alpina","doi":"10.1017/S0957423922000017","DOIUrl":null,"url":null,"abstract":"Abstract This article analyses Avicenna's Ḥayawān III, 1, which deals with the well-known disagreement between physicians and philosophers on the origination of blood vessels (arteries and veins) and nerves. However, the proposed analysis is not limited to this chapter and its main topic. The more general purpose of this article is to reconstruct the psycho-medical context in which Avicenna's exposition lies, that is, the soul's oneness and the consequent conditions for body ensoulment (i. e. the soul's need for a primary, unitary attachment to the body through the heart and the cardiac pneuma). The article then outlines the strategy through which Avicenna presents medical positions (heart, brain, and liver are all on an equal footing) that challenge his (and Aristotle's) anatomical model, which is coherent with his theory of the soul. In this connection, firstly, the article shows how Avicenna takes physicians’ arguments apart in a philosophical context (he usually points at their logical shortcomings). Then, it clarifies the contribution of anatomy to determine the conditions of body ensoulment and, ultimately, how to reconcile medical practice with philosophical truths, if need be.","PeriodicalId":43433,"journal":{"name":"Arabic Sciences and Philosophy","volume":"351 1","pages":"137 - 178"},"PeriodicalIF":0.1000,"publicationDate":"2022-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arabic Sciences and Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0957423922000017","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 2
Abstract
Abstract This article analyses Avicenna's Ḥayawān III, 1, which deals with the well-known disagreement between physicians and philosophers on the origination of blood vessels (arteries and veins) and nerves. However, the proposed analysis is not limited to this chapter and its main topic. The more general purpose of this article is to reconstruct the psycho-medical context in which Avicenna's exposition lies, that is, the soul's oneness and the consequent conditions for body ensoulment (i. e. the soul's need for a primary, unitary attachment to the body through the heart and the cardiac pneuma). The article then outlines the strategy through which Avicenna presents medical positions (heart, brain, and liver are all on an equal footing) that challenge his (and Aristotle's) anatomical model, which is coherent with his theory of the soul. In this connection, firstly, the article shows how Avicenna takes physicians’ arguments apart in a philosophical context (he usually points at their logical shortcomings). Then, it clarifies the contribution of anatomy to determine the conditions of body ensoulment and, ultimately, how to reconcile medical practice with philosophical truths, if need be.
摘要本文分析了阿维森纳的Ḥayawān III, 1,其中涉及了众所周知的医生和哲学家之间关于血管(动脉和静脉)和神经的起源的分歧。然而,本文提出的分析并不局限于本章及其主题。本文的更一般的目的是重建阿维森纳的论述所在的心理医学背景,即灵魂的统一性和随之而来的身体升华的条件(即灵魂需要通过心脏和心脏肺与身体建立一种主要的、统一的依恋)。然后,文章概述了阿维森纳提出医学位置(心脏、大脑和肝脏都处于平等地位)的策略,这挑战了他(和亚里士多德)的解剖模型,这与他的灵魂理论是一致的。在这方面,首先,文章展示了阿维森纳如何在哲学背景下将医生的论点分开(他通常指出他们的逻辑缺陷)。然后,它澄清了解剖学对确定身体升华条件的贡献,以及最终,如果需要的话,如何调和医学实践与哲学真理。
期刊介绍:
Arabic Sciences and Philosophy (ASP) is an international journal devoted to the Arabic sciences, mathematics and philosophy in the world of Islam between the eighth and eighteenth centuries, in a cross-cultural context. In 2009, the journal extended its scope to include important papers on scientific modernization from the nineteenth century in the Islamic world. Together with original studies on the history of all these fields, ASP also offers work on the inter-relations between Arabic and Greek, Indian, Chinese, Latin, Byzantine, Syriac and Hebrew sciences and philosophy. Casting new light on the growth of these disciplines, as well as on the social and ideological context in which this growth took place, ASP is essential reading for those interested in these areas.