The Incoherence of Moral Relativism

Carlo Alvaro
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引用次数: 3

Abstract

Abstract: This paper is a response to Park Seungbae’s article, “Defence of Cultural Relativism”. Some of the typical criticisms of moral relativism are the following: moral relativism is erroneously committed to the principle of tolerance, which is a universal principle; there are a number of objective moral rules; a moral relativist must admit that Hitler was right, which is absurd; a moral relativist must deny, in the face of evidence, that moral progress is possible; and, since every individual belongs to multiple cultures at once, the concept of moral relativism is vague. Park argues that such contentions do not affect moral relativism and that the moral relativist may respond that the value of tolerance, Hitler’s actions, and the concept of culture are themselves relative. In what follows, I show that Park’s adroit strategy is unsuccessful. Consequently, moral relativism is incoherent.
道德相对主义的不连贯性
摘要:本文是对朴承培《为文化相对主义辩护》一文的回应。对道德相对主义的典型批评有:道德相对主义错误地坚持了宽容原则这一普遍原则;有一些客观的道德准则;道德相对主义者必须承认希特勒是对的,这是荒谬的;在证据面前,道德相对主义者必须否认道德进步的可能性;而且,由于每个人同时属于多种文化,道德相对主义的概念是模糊的。Park认为,这样的争论不会影响道德相对主义,道德相对主义者可能会回应说,宽容的价值、希特勒的行为和文化的概念本身是相对的。接下来,我将说明朴槿惠的精明策略是不成功的。因此,道德相对主义是不连贯的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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