Images of the Future

Q2 Social Sciences
Culture Unbound Pub Date : 2022-01-19 DOI:10.3384/cu.1689
J. Schick
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引用次数: 0

Abstract

This article analyzes the conceptions of anticipation and invention in the philosophies of Henri Bergson and Gilbert Simondon. In doing so, I analyze the questions how futures are anticipated and what role technologies play in the anticipation and invention of the future. Technologies are increasingly used to predict, prescribe and control behavior. These technologies are based upon the ontological belief that reality is computable and predictable. With Bergson and Simondon, I aim to show that this ontology does not take the temporal structure and the anticipatory faculty of living beings into account. Anticipation is an essential activity of a living being in its milieu. In order to survive, living beings structure their milieu to make their future actions reliable. Images are central to this process. They are constantly evoked by and with practices. They are transformed and used to anticipate and imagine the future. Yet, these images are affectively charged and can be an expression of what Bergson calls “myth-making function” (fonction fabulatrice). While Bergson describes this function as a positive force, one can ask whether this force turns against itself in face of our contemporary climate crisis, digital technologies and the crisis of open democracies. An alternative is to understand and to construct technical objects as essentially open in analogy to the living being. This implies a conception of the human not as a fixed conception, but as an “open adventure” (Simondon 2016: 121)that constantly re-invents itself in relation with nature and technology.
未来的影像
本文分析了柏格森和西蒙顿哲学中预期和发明的概念。在此过程中,我分析了如何预测未来以及技术在预测和创造未来中扮演什么角色的问题。技术越来越多地用于预测、规定和控制行为。这些技术是基于本体论的信念,即现实是可计算和可预测的。与柏格森和西蒙顿一起,我的目标是表明这个本体论没有考虑到生物的时间结构和预期能力。预期是生物在其环境中的一种基本活动。为了生存,生物构建了他们的环境,使他们未来的行动可靠。图像是这个过程的核心。它们不断地被实践和实践所唤起。它们被转化并用于预测和想象未来。然而,这些图像是充满情感的,可以表达柏格森所说的“神话制造功能”(function fabulatrice)。虽然柏格森将这种功能描述为一种积极的力量,但人们可以问,面对我们当代的气候危机、数字技术和开放民主的危机,这种力量是否会反其道而行之。另一种选择是理解和构建技术对象,本质上是开放的,与生物的类比。这意味着人类的概念不是一个固定的概念,而是一个“开放的冒险”(Simondon 2016: 121),不断地在与自然和技术的关系中重新发明自己。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Culture Unbound
Culture Unbound Social Sciences-Cultural Studies
CiteScore
0.90
自引率
0.00%
发文量
32
审稿时长
20 weeks
期刊介绍: Culture Unbound: Journal of Current Cultural Research is a journal for border-crossing cultural research, globally open to articles from all areas in this large field, including cultural studies as well as other interdisciplinary and transnational currents for exploring cultural perspectives, issues and phenomena. It is peer-reviewed and easily accessible for downloading as open access. Culture Unbound is hosted by Linköping University Electronic Press (LiU E-Press, www.ep.liu.se). It is based on a co-operation between three Linköping University units that provide a unique profile to the journal, bridging regional and global research traditions: -The Advanced Cultural Studies Institute of Sweden (ACSIS), with interdisciplinary transnational exchange. -The Department of Culture Studies (Tema Q), with interdisciplinary research and PhD education.
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