{"title":"Apathy, Political Emotion, and the Politics of Space in Thoreau's Antislavery Writing","authors":"A. Moskowitz","doi":"10.1353/crt.2022.0008","DOIUrl":null,"url":null,"abstract":"Abstract:This essay takes Thoreau's frustrations with the impossibility of perceiving the injustice of slavery as an invitation to discern within his larger corpus a distinct body of work that we can call Thoreau's antislavery writing. Beyond the mere topic of antislavery, I argue in this essay that Thoreau's antislavery writing is defined by a spatial politics that intersects with the politics of emotion: I argue that Thoreau is deeply invested in how the issue of slavery is consistently displaced spatially and emotionally. Through careful close readings of a number of shorter entries from Thoreau's Journal and his major antislavery essays—including \"Resistance to Civil Government,\" \"Slavery in Massachusetts,\" \"A Plea for Captain John Brown,\" and \"The Last Days of John Brown\"—I show how Thoreau returns throughout his career to a recurring set of images and rhetorical tropes to help conceptualize the immediate importance of abolition, even to those who think themselves too far removed from slavery to do anything about it, or to care. In his writing, Thoreau wants to know why slavery and the abolitionist cause engender such an apathetic response, and why, similarly, slavery appears to be such a distant issue. As I show, the emotional and spatial distance from the issue of slavery that Thoreau notes in his neighbors results from how economics compartmentalizes the political sphere. Political economy and the language of economics make the most pressing political issues always seem remote and insignificant. Thoreau is interested in how political conviction and action can become disjointed: just because you know something is wrong does not mean you are going to do anything about it. This essay, then, starts from a place of frustration. It tracks Thoreau's frustrations, and it pairs those frustrations with a shared set of politically coded images and rhetorical tropes to consider Thoreau not just as an antislavery speaker and figure, but also as a literary writer whose most complex thinking reveals itself to us when we treat him and his writing as such.","PeriodicalId":42834,"journal":{"name":"FILM CRITICISM","volume":"1 1","pages":"139 - 160"},"PeriodicalIF":0.1000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"FILM CRITICISM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/crt.2022.0008","RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This essay takes Thoreau's frustrations with the impossibility of perceiving the injustice of slavery as an invitation to discern within his larger corpus a distinct body of work that we can call Thoreau's antislavery writing. Beyond the mere topic of antislavery, I argue in this essay that Thoreau's antislavery writing is defined by a spatial politics that intersects with the politics of emotion: I argue that Thoreau is deeply invested in how the issue of slavery is consistently displaced spatially and emotionally. Through careful close readings of a number of shorter entries from Thoreau's Journal and his major antislavery essays—including "Resistance to Civil Government," "Slavery in Massachusetts," "A Plea for Captain John Brown," and "The Last Days of John Brown"—I show how Thoreau returns throughout his career to a recurring set of images and rhetorical tropes to help conceptualize the immediate importance of abolition, even to those who think themselves too far removed from slavery to do anything about it, or to care. In his writing, Thoreau wants to know why slavery and the abolitionist cause engender such an apathetic response, and why, similarly, slavery appears to be such a distant issue. As I show, the emotional and spatial distance from the issue of slavery that Thoreau notes in his neighbors results from how economics compartmentalizes the political sphere. Political economy and the language of economics make the most pressing political issues always seem remote and insignificant. Thoreau is interested in how political conviction and action can become disjointed: just because you know something is wrong does not mean you are going to do anything about it. This essay, then, starts from a place of frustration. It tracks Thoreau's frustrations, and it pairs those frustrations with a shared set of politically coded images and rhetorical tropes to consider Thoreau not just as an antislavery speaker and figure, but also as a literary writer whose most complex thinking reveals itself to us when we treat him and his writing as such.
期刊介绍:
Film Criticism is a peer-reviewed, online publication whose aim is to bring together scholarship in the field of cinema and media studies in order to present the finest work in this area, foregrounding textual criticism as a primary value. Our readership is academic, although we strive to publish material that is both accessible to undergraduates and engaging to established scholars. With over 40 years of continuous publication, Film Criticism is the third oldest academic film journal in the United States. We have published work by such international scholars as Dudley Andrew, David Bordwell, David Cook, Andrew Horton, Ann Kaplan, Marcia Landy, Peter Lehman, Janet Staiger, and Robin Wood. Equally important, FC continues to present work from emerging generations of film and media scholars representing multiple critical, cultural and theoretical perspectives. Film Criticism is an open access academic journal that allows readers to read, download, copy, distribute, print, search, and link to the full texts of articles, or use them for any other lawful purpose except where otherwise noted.