Family-Tribal Fetishes of the Turks of Hongoray

V. Y. Butanaev
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Abstract

Purpose. The author analyses a traditional cult of fetishism, which used to be common in the traditional life of turks of Hongoray (Khakassia) and others nations of Sayan-Altai region. The scientific novelty is in systematizing the materials available belonging to different ethnic groups of the Khakass (the Kachints, Sagai, Kyzyls, Beltyrs). Results. Functional particularities of the Khakass fetishes “tös” described used to protect clan and family health and served as patrons of cattle breeding and hunting. The author discovers many previously unknown signs and describes their ancient roots. Related myths recorded in Khakassia by the author are of great interest. The first research on the famous fetish “tös” of the Khakass was conducted by ethnographer D. A. Klements, who presented special work on these items. He made a description of them according to his personal collections and observations. Now his collection of “tös” is stored in the Minusinsk Museum of Local History. Unfortunately, D. A. Klements did not speak the Khakass language, so many of the item names were not translated properly. In present work, the author describes new functional features of Khakass fetishes “tös”, especially those related to the protection of the health of the family, the patronage of cattle breeding and hunting. Many previously unknown designations have been discovered, and the ancient roots of such representations have been revealed. At present, the cult of fetishism for the Khakas is a thing of the past; therefore, this research seems to be relevant for ethnographic science in terms of ancient myth-making of the population of Hongoray and neighboring regions of southern Siberia. Conclusion. There is evidence of a significant historical depth of the origin of the “tös”. So, as a result of studying anthropomorphic images on the “engraved pebbles” of the Late Bronze Age originating from Khakassia, their certain successive connections with the Hongors’ “tös” were traced. Thus, having a uniform name and functional characteristics, the cult of “tös” to a certain extent characterizes the origin of the popular beliefs of the Hongoray Turks, as well as their evolution in the historical borders of Sayano-Altai and Central Asia.
洪奥雷突厥人的家庭-部落拜物教
目的。本文分析了曾在汉卡西亚突厥人和萨扬-阿尔泰地区其他民族的传统生活中普遍存在的传统拜物教。科学上的新颖之处在于将属于哈卡斯不同民族(卡钦特人、萨盖人、凯兹尔人、贝尔提尔人)的现有资料系统化。哈卡斯恋物的功能特点“tös”描述了用来保护氏族和家庭健康,并作为养牛和狩猎的保护人。作者发现了许多以前不为人知的迹象,并描述了它们的古老根源。作者在哈卡斯记载的相关神话非常有趣。第一个对哈卡斯人著名的恋物“tös”的研究是由民族学家D. A.克莱门茨进行的,他对这些物品进行了专门的研究。他根据自己的收藏和观察对它们进行了描述。现在他的“tös”收藏被存放在米努斯克地方历史博物馆。不幸的是,d·a·克莱门茨不会说哈卡斯语,所以许多项目的名称没有被正确翻译。在目前的工作中,作者描述了哈卡斯恋物" tös "的新功能特征,特别是与保护家庭健康、赞助养牛和狩猎有关的功能特征。许多以前不为人知的名称已经被发现,并且这些表示的古老根源已经被揭示。目前,对卡卡人的拜物教已经成为过去;因此,这项研究似乎与民族志科学有关,就洪戈莱和西伯利亚南部邻近地区的古代神话制作而言。有证据表明,“tös”的起源具有重要的历史深度。因此,通过研究来自哈卡斯的青铜时代晚期“雕刻鹅卵石”上的人格化图像,我们找到了它们与洪奥尔人的“tös”之间的某些连续联系。因此,“tös”邪教具有统一的名称和功能特征,在一定程度上表征了洪霍莱突厥人民间信仰的起源,以及它们在萨亚诺-阿尔泰和中亚历史边界的演变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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