Uli al-Abṣār’s Concept Tafsir Fī Dhilāl al-Qur’ān: Sayyid Quṭb’s Point of View

Sihabussalam Sihabussalam, Jauhar Azizy
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Abstract

. The meaning of uli al-abṣār in the Qur’an is generally the same. The context of the verse also does not make a significant difference. The interpretation of uli al-abṣār leads to people with vision and the ability to think. Sayyid Quṭb, on the other hand, holds a different viewpoint. These differences cannot be separated from his intellectual journey and the character of his interpretation, Fī Dhilāl al-Qur’ān . His interpretation demonstrates that the heart plays an important role in drawing lessons from Allah's stories and verses. This paper will explain the concept of uli al-abṣār from Sayyid Quṭb’s interpretation. This study concludes that uli al-abṣār has four concepts: first, uli al-abṣār is not only associated with the zahir eye; second, uli al-abṣār is a person who consistently reads written verses and kauniyah; third, uli al-abṣār is the nature of the prophets; and fourth, uli al-abṣār is associated with good deeds.
Uli al-Abṣār的概念Tafsir f ' Dhilāl al-Qur ' ān: Sayyid Quṭb的观点
. 《古兰经》中uli al-abṣār的含义大致相同。这节经文的上下文也没有显著的区别。通过对uli al-abṣār的解释,我们可以找到有视觉和思考能力的人。另一方面,Sayyid Quṭb持有不同的观点。这些差异不能与他的思想旅程和他的解释的特点分开,f ' Dhilāl al-Qur ' ān。他的解释表明,在从安拉的故事和经文中汲取教训时,心起着重要的作用。本文将从Sayyid Quṭb的解释中解释uli al-abṣār的概念。本研究得出结论,uli al-abṣār有四个概念:首先,uli al-abṣār不仅与查希尔眼有关;第二,uli al-abṣār是一个持续阅读书面诗歌和考尼耶的人;第三,uli al-abṣār是先知的本性;第四,uli al-abṣār与善行有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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