{"title":"Reasons of How Adventists Pioneers Accepted the Truth about Sabbath (1844-1863)","authors":"Yohanes Verdianto","doi":"10.35974/isc.v7i1.865","DOIUrl":null,"url":null,"abstract":"Introduction: Seventh-day Adventist Church (SDA) emerged as a denomination in the nineteenth century amid Sunday’s observance domination. The majority of the SDA pioneers are Sunday keepers. The seventh-day Sabbath was first brought to the Millerite Adventists by Rachel Oakes. She is a member of the Seventh-day Baptist who joined the Millerite Adventists. The first time the seventh-day Sabbath was introduced in Millerite Adventists, there was upheaval and conflict. But finally, a group of Sabbatarian Adventists was formed which kept the seventh-day Sabbath. This group finally became SDA Church. The purpose of this work is to find out what were the reasons for the Adventists pioneers to accept the Sabbath. \n \nResult: This paper argued that there were four reasons why Sabbatarian Adventists received the seventh-day Sabbath. First, the Sabbatarian Adventists kept the seventh-day Sabbath because of their investigation of the Bible, which led them to abandon Sunday observance and accepted the Sabbath. Second, one of the co-founders of the SDA, Ellen G. White, confirmed that the Sabbath is related to the temple in heaven, because the Ten Commandments, including the fourth commandment, still remains there and never been eliminated. Third, the pioneers of the SDA also found that there was a connection between the Sabbath and the three angels’ messages, in which the issue will be the worship of God and its closely related to the seventh-day Sabbath. Fourth, they saw that Sabbath was related to eschatology. In this understanding, they understood that Sabbath would still be observed in the new world. \n \nMethod: This paper is a historical approach using documentary research method. For each reasons, researcher utilizes primary resources. Secondary resources are employed only to see current opinions about the issue.","PeriodicalId":7363,"journal":{"name":"Abstract Proceedings International Scholars Conference","volume":"83 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Abstract Proceedings International Scholars Conference","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35974/isc.v7i1.865","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Introduction: Seventh-day Adventist Church (SDA) emerged as a denomination in the nineteenth century amid Sunday’s observance domination. The majority of the SDA pioneers are Sunday keepers. The seventh-day Sabbath was first brought to the Millerite Adventists by Rachel Oakes. She is a member of the Seventh-day Baptist who joined the Millerite Adventists. The first time the seventh-day Sabbath was introduced in Millerite Adventists, there was upheaval and conflict. But finally, a group of Sabbatarian Adventists was formed which kept the seventh-day Sabbath. This group finally became SDA Church. The purpose of this work is to find out what were the reasons for the Adventists pioneers to accept the Sabbath.
Result: This paper argued that there were four reasons why Sabbatarian Adventists received the seventh-day Sabbath. First, the Sabbatarian Adventists kept the seventh-day Sabbath because of their investigation of the Bible, which led them to abandon Sunday observance and accepted the Sabbath. Second, one of the co-founders of the SDA, Ellen G. White, confirmed that the Sabbath is related to the temple in heaven, because the Ten Commandments, including the fourth commandment, still remains there and never been eliminated. Third, the pioneers of the SDA also found that there was a connection between the Sabbath and the three angels’ messages, in which the issue will be the worship of God and its closely related to the seventh-day Sabbath. Fourth, they saw that Sabbath was related to eschatology. In this understanding, they understood that Sabbath would still be observed in the new world.
Method: This paper is a historical approach using documentary research method. For each reasons, researcher utilizes primary resources. Secondary resources are employed only to see current opinions about the issue.
简介:基督复临安息日会(SDA)作为一个教派出现在19世纪的星期日的遵守统治。大多数SDA的先驱者都是周日守门员。第七日安息日是由雷切尔·奥克斯(Rachel Oakes)首先引入米勒复临派的。她是第七日浸信会的成员,后来加入了米勒复临会。米勒复临信徒第一次引入第七日安息日时,发生了剧变和冲突。但最后,一群安息日复临信徒成立了,他们守第七日安息日。这个团体最终成为SDA教会。这项工作的目的是找出复临信徒的先驱者接受安息日的原因。结果:本文认为安息日复临信徒接受第七日安息日有四个原因。首先,安息日复临信徒遵守第七日安息日,因为他们对圣经的研究,这使他们放弃了遵守星期日,接受了安息日。第二,圣道会的创始人之一怀爱伦(Ellen G. White)证实,安息日与天上的圣殿有关,因为十诫,包括第四诫,仍然存在,从未被废除。第三,SDA的先驱们还发现安息日与三位天使的信息之间存在联系,其中的问题将是对上帝的崇拜,它与第七日安息日密切相关。第四,他们看到安息日与末世论有关。在这种理解下,他们明白安息日在新世界仍然会被遵守。方法:采用文献研究法,采用历史研究法。由于每个原因,研究人员利用主要资源。次要资源仅用于查看有关该问题的当前意见。