The Axiology of Dietrich von Hildebrand. From Phenomenology to Metaphysics

Q2 Arts and Humanities
Paola Premoli de Marchi
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Abstract

In what follows, I would like to trace Dietrich von Hildebrand’s thinking on the nature of axiological properties. Hildebrand begins his analysis from the phenomenology of what we experience as important and distinguishes three categories of importance: the subjectively satisfying, the value and the objective good of the person. He then moves on to metaphysical analysis to clarify whether the categories describe properties of objects and concludes that the foundation of all importance is value, the intrinsic preciousness. He also examines the families of values and the relations between being and value. This analysis has an important completion in the investigation of the types of oughtness, which allow us to understand the foundation of norms. Hildebrand’s value theory makes it possible to address some crucial metaphysical problems, in particular the question of whether good ultimately triumphs. The epistemological premise of Hildebrand’s perspective, however, is the thesis that man experiences not only facts, but also values.
希尔德布兰德的价值论。从现象学到形而上学
在接下来的内容中,我想追溯迪特里希·冯·希尔德布兰德对价值论性质本质的思考。希尔德布兰德从现象学开始分析我们所经历的重要事物,并将重要性分为三类:主观满足,价值和人的客观善。然后,他继续进行形而上学的分析,以澄清类别是否描述了对象的属性,并得出结论,所有重要性的基础是价值,即内在的珍贵。他还研究了价值观的家族以及存在与价值之间的关系。这一分析在对行为类型的研究中具有重要的意义,它使我们能够理解规范的基础。希尔德布兰德的价值理论使得解决一些关键的形而上学问题成为可能,特别是善是否最终会胜利的问题。希尔德布兰德观点的认识论前提是,人不仅经历事实,而且经历价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Phenomenology and Mind
Phenomenology and Mind Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
16
审稿时长
25 weeks
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