Agama dan Pro-Kontra Gerakan Dakwah Radikal di Indonesia

M. Niam, Muhammad Bimo Ginantoko, Sahrul Ramadhani, W. Pratiwi, Tafsir Tafsir, I. Ismail, Ahmad Fauzan Hidayatullah
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Abstract

Radicalism does not only revolve around religious ideology, but has also been incarnated in social, political and cultural life. That is, any ideology or thought that has a negative impact (effect) causes a person to become militant and fanaticism can be included in radicalism. Religious radicalism has recently emerged, inviting someone to adapt to other people. This concerns the practice of life (mu'amalah) and worship (ubudiyah), especially regarding the different views on their religion. Different interpretations see that religious law is exacerbated by selfish reasons that lead to the breakdown of harmony in society. What is considered not in accordance with the same understanding, is considered to deviate from the true teachings of Islam. Later, many influential people asked the person to return to the true religious teachings. He views hat religious teachings must deviate from the practice of life. Unfortunately, this true teaching is only based on their own understanding. For him, the teachings he received were considered pure and represented the true and legitimate teachings of Islam. If things like this continue, then surely the internal division of religious communities will be wide open and it turns out that the mass organization movement that smells of radicalism in the name of religion does not only happen to Islam, but also to others. religion.
激进主义不仅围绕着宗教意识形态,而且还体现在社会、政治和文化生活中。也就是说,任何具有负面影响(效果)的意识形态或思想都会导致一个人变得好战和狂热,这可以包括在激进主义中。最近出现了宗教激进主义,邀请某人去适应其他人。这涉及生活(mu'amalah)和崇拜(ubudiyah)的实践,特别是关于他们对宗教的不同看法。不同的解释认为,宗教法被自私的原因加剧,导致社会和谐的破裂。被认为不符合同一理解的东西,被认为偏离了伊斯兰教的真正教义。后来,许多有影响力的人要求这个人回归真正的宗教教义。他认为宗教教义必须脱离生活实践。遗憾的是,这种真正的教导只是基于自己的理解。对他来说,他接受的教义被认为是纯粹的,代表了伊斯兰教真正和合法的教义。如果这样的事情继续下去,那么宗教团体的内部分裂肯定会扩大,结果证明,以宗教名义散发激进主义气味的群众组织运动不仅发生在伊斯兰教身上,也发生在其他国家身上。宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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