EFFORTS TO PREVENT DIVORCE BY JUDGES AT THE BARRU RELIGIOUS COURT (PERMA ANALYSIS NUMBER 1 OF 2016 CONCERNING MEDIATION PROCEDURES IN COURTS) PERSPECTIVE OF ISLAMIC LAW

N. Azizah, Lomba Sultan, Azni Azra
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Abstract

Overview Divorce cases at the Barru Religious Court have increased significantly from year to year, increasing by around 20% each year, the majority being filed by the wife. the factor that causes the majority is the existence of continuous disputes and quarrels followed by reasons to leave one of the parties, while the other reasons are only a small part. Efforts to prevent divorce by judges at the Barru Religious Court in the form of mediation have been in line with the provisions of Perma No. 1 of 2016 concerning Mediation, at each stage of mediation various efforts have been carried out, including: at the Pre-Mediation stage, Advisory was carried out by the Panel of Judges Examining the Case, at the Mediation stage, efforts were made in the form of: a. Creating a comfortable and conducive atmosphere, sometimes accompanied by jokes, b. Actively listen to the problems expressed by each party, c. Responding and clarifying the intentions of the parties and bridging the differences between the two, d. Conducting Caucus, e. Show appreciation, and at the Final stage of Mediation, the Panel of Judges gives advice again at each trial. Efforts to prevent divorce by judges at the Barru Religious Court in the form of implementing mediation in the perspective of Islamic law have also been in line with the concepts of Islah and Hakam, and are also in accordance with the Maqasid Syariah principle, namely hifdz al-nasl (keeping offspring).
巴鲁宗教法院法官为防止离婚所做的努力(关于法院调解程序的2016年第1号perma分析)
Barru宗教法院的离婚案件逐年显著增加,每年增加20%左右,其中大多数是由妻子提出的。造成大多数的因素是持续的纠纷和争吵的存在,其次是一方的原因离开,而其他原因只占很小的一部分。巴鲁宗教法院法官以调解形式防止离婚的努力符合2016年第1号关于调解的Perma规定,在调解的每个阶段都进行了各种努力,包括:在调解前阶段,审查案件的法官小组进行了咨询,在调解阶段,以以下形式进行了努力:a.营造舒适和有利的氛围,有时还会有笑话,b.积极倾听各方表达的问题,c.回应和澄清各方的意图,弥合双方的分歧,d.组织核心小组,e.表示感谢,在调解的最后阶段,法官小组在每次审判中再次给出建议。巴鲁宗教法院法官以伊斯兰教法的角度实施调解的形式防止离婚的努力也符合伊斯兰教和哈卡姆的概念,也符合Maqasid伊斯兰教法的原则,即hifdz al-nasl(保留后代)。
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