Say Why You Say It

IF 1.9 4区 社会学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
C. Jensen
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引用次数: 2

Abstract

This paper explores “how ethnographic collaboration configures its data” via examination of three relations: between ethnography as method and writing, between leaky empirical and conceptual sets, and between ethnographic and rhetorical effects. I suggest that writing entails keeping the research imagination alive to two simultaneous processes of scaling—of the empirical within the text, and of diverse sets of literature in mutual relation—always with a specific focus and orientation. What emerges is an image of both ‘ethnographer’ and ‘data’ as hybrid and transformable companions. I illustrate with reference to two quite different texts about emerging Mekong realities. Both are elicited as experimental additions to worlds. In that capacity, they are capable of generating reality effects but those effects cannot be preordained. I conclude that ethnographic collaborations find no other grounds than dic cur hic—why, here, now—or as Isabelle Stengers has formulated it “say why you say it.”
说出你为什么这么说
本文通过考察三种关系来探讨“民族志合作如何配置其数据”:作为方法和写作的民族志之间,漏出的经验和概念集之间,以及民族志和修辞效果之间。我认为写作需要将研究想象力保持在两个同步的扩展过程中——文本中的经验,以及相互关系中的不同文献集——始终具有特定的焦点和方向。出现的是“人种学家”和“数据”作为混合和可转换的伙伴的形象。我引用两篇截然不同的文章来说明湄公河正在出现的现实。两者都是作为对世界的实验性补充而产生的。在这种情况下,他们能够产生现实的影响,但这些影响不能预先确定。我的结论是,人种学的合作除了“为什么,在这里,在现在”这个问题之外,找不到其他的依据,或者正如伊莎贝尔·斯坦厄斯(Isabelle stenger)所说的“说出你为什么这么说”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Science and Technology Studies
Science and Technology Studies HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
3.20
自引率
8.30%
发文量
23
审稿时长
53 weeks
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