Evolution, “Pseudo-science,” and Satire: Edith Wharton’s “The Descent of Man”

Q1 Arts and Humanities
J. Saunders
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Abstract

Abstract The protagonist of Edith Wharton’s 1904 short story “The Descent of Man” is both scientist and satirist. The target of his satire-“false interpreters” of evolutionary theory-allows Wharton to combine analysis of genre with inquiry into the cultural controversy Darwin’s ideas inspired. Anthropocentric anxieties explain popular preference for soothing “pseudo-science” over unsparing accounts of natural selection; they likewise explain widespread obtuseness to Professor Linyard’s ridicule of hazy illogic posing as science. Motivated more strongly by fitness interests than by allegiance to scientific truth, however, the professor becomes complicit in widespread misreading of his own text. He thereby encourages the ignorance he intended to dispel, and Wharton highlights the ironies inherent in this self-sabotage. She insists that susceptibility to evolved adaptations is universal, moreover, and that it often impedes the discovery and promulgation of truth.
进化、“伪科学”与讽刺:伊迪丝·沃顿的《人类的起源》
伊迪丝·华顿1904年的短篇小说《人类的起源》的主人公既是科学家又是讽刺作家。他讽刺的对象——进化论的“错误诠释者”——使得沃顿能够将体裁分析与探究达尔文思想所引发的文化争议结合起来。人类中心主义焦虑解释了人们对安抚人心的“伪科学”的普遍偏好,而不是对自然选择的无情描述;它们同样解释了人们普遍对林雅德教授嘲笑的那种把模糊的逻辑逻辑冒充科学的迟钝态度。然而,比起对科学真理的忠诚,这位教授更强烈地受到健身兴趣的驱使,他成为了对自己的文章普遍误读的同谋。因此,他鼓励了他想要消除的无知,沃顿强调了这种自我破坏中固有的讽刺意味。此外,她坚持认为,对进化适应的敏感性是普遍存在的,而且它经常阻碍真理的发现和传播。
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来源期刊
Evolutionary Studies in Imaginative Culture
Evolutionary Studies in Imaginative Culture Arts and Humanities-Arts and Humanities (all)
CiteScore
1.30
自引率
0.00%
发文量
36
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