Nationality (narodnost’) of Golden Age literature: The achievement of romanticism or the heritage of classicism

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
M. Virolainen
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Abstract

The article counters the widely held opinion that the interest in nationality (narodnost’) and particular nature of nation is a characteristic feature of the Romantic literature. The criticism and aesthetics of the Golden Age (1810–1830s), transferring Western concepts to the Russian soil, sometimes too hastily correlated them with Russian artistic practice. So, in the early 1820s, when, as Petr Vyazemsky admitted, the Russian ideas of romanticism were still vague, nationality was declared the property of the romantic school (сf. the article On Romantic Poetry by Orest Somov, who was largely influenced by Germaine de Staёl). This point of view was reflected in later criticism which characterized such authors as Konstantin Batyushkov, Nikola Gnedich, Anton Delvig, and Pavel Katenin as belonging to the Romantic school. Their interest in particular nature of nation, however, had absolutely different sources. Besides Herder’s Enlightenment ideas, it was the aesthetics of renewed classicism, advanced by Winkelmann and oriented at authentic antiquity that nurtured this interest. The antique culture, understood differently from French classicism, still served as a model for poets developing national themes. The influence of Greek Anthology upon Delvig’s Russian song, Greek motives in Gnedich’s Russian idyll, the Homeric simplicity, which permeated in Russian ballad, — all this resulte from deliberate integration of Russian content and high antiquity. National themes were bornby the culture of classicism, affecting the entire Golden Age, but in the framework of the same transitional period were quickly “appropriated” by the adepts of Romantic movement.
黄金时代文学的民族性(民族性):浪漫主义的成就或古典主义的传承
人们普遍认为民族性(民族性)和民族性的兴趣是浪漫主义文学的特征,本文对此进行了反驳。黄金时代(1810 - 1830年代)的批评和美学将西方的观念转移到俄罗斯的土地上,有时过于匆忙地将它们与俄罗斯的艺术实践联系起来。因此,在19世纪20年代早期,正如彼得·维亚泽姆斯基承认的那样,当时俄国的浪漫主义思想还很模糊,民族性被宣布为浪漫主义学派的财产。奥列斯特·索莫夫的《论浪漫主义诗歌》一文,他深受杰曼·德的影响Staёl)。这种观点反映在后来的批评中,这些批评将康斯坦丁·巴图什科夫、尼古拉·格涅迪奇、安东·德尔维格和帕维尔·卡捷宁等作家归为浪漫主义流派。然而,他们对国家的特殊性质的兴趣有着完全不同的来源。除了赫尔德的启蒙思想外,温克尔曼提出的以真正的古代为导向的新古典主义美学也培养了这种兴趣。与法国古典主义不同的古代文化,仍然是诗人发展民族主题的典范。希腊选集对德尔维格的俄罗斯歌曲的影响,格涅迪奇的俄罗斯田园诗中的希腊动机,渗透在俄罗斯民谣中的荷马式的朴素,所有这些都是俄罗斯内容和高度古老的刻意结合的结果。民族主题诞生于古典主义文化,影响了整个黄金时代,但在同一过渡时期的框架内,很快被浪漫主义运动的专家“挪用”。
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