Reconsidering Kant’s Rejection of Indirect Arguments in Transcendental Philosophy

IF 0.1 0 PHILOSOPHY
Marcel Buß
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Abstract

Immanuel Kant states that indirect arguments are not suitable for the purposes of transcendental philosophy. If he is correct, this affects contemporary versions of transcendental arguments which are often used as an indirect refutation of scepticism. I discuss two reasons for Kant’s rejection of indirect arguments. Firstly, Kant argues that we are prone to misapply the law of excluded middle in philosophical contexts. Secondly, Kant points out that indirect arguments lack some explanatory power. They can show that something is true but they do not provide insight into why something is true. Using mathematical proofs as examples, I show that this is because indirect arguments are non-constructive. From a Kantian point of view, transcendental arguments need to be constructive in some way. In the last part of the paper, I briefly examine a comment made by P. F. Strawson. In my view, this comment also points toward a connection between transcendental and constructive reasoning.
再论康德对先验哲学中间接论证的否定
康德指出,间接论证不适合于先验哲学的目的。如果他是正确的,这影响了当代版本的先验论证,这些论证经常被用作间接反驳怀疑主义。我将讨论康德拒绝间接论证的两个原因。首先,康德认为我们在哲学语境中容易误用排中律。其次,康德指出间接论证缺乏解释力。它们可以表明某件事是真实的,但它们不能洞察为什么某件事是真实的。我以数学证明为例,说明这是因为间接论证是非建设性的。从康德的观点来看,先验论证需要在某种程度上具有建设性。在本文的最后一部分,我简要地考察了P. F.斯特劳森的评论。在我看来,这个评论也指出了先验推理和建构推理之间的联系。
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CiteScore
0.20
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