Systemic disruptions: decolonizing indigenous research ethics using indigenous knowledges

IF 2.1 Q2 ETHICS
C. Fournier, S. Stewart, Joshua Adams, Clayton Shirt, Esha Mahabir
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引用次数: 1

Abstract

Research involving and impacting Indigenous Peoples is often of little or no benefit to the communities involved and, in many cases, causes harm. Ensuring that Indigenous research is not only ethical but also of benefit to the communities involved is a long-standing problem that requires fundamental changes in higher education. To address this necessity for change, the authors of this paper, with the help of graduate and Indigenous community research assistants, undertook community consultation across their university to identify the local and national ethical needs of Indigenous researchers, communities, and Elders. This paper provides an overview of the consultation process, the themes that emerged from the consultations, and a model of the Wholistic Indigenous Research Framework that emerged.
系统性破坏:利用本土知识去殖民化本土研究伦理
涉及土著人民并对其产生影响的研究往往对有关社区几乎没有或根本没有好处,在许多情况下还造成伤害。确保本土研究不仅符合伦理,而且有利于相关社区,这是一个长期存在的问题,需要对高等教育进行根本改革。为了解决这种改变的必要性,本文的作者在研究生和土著社区研究助理的帮助下,在他们的大学里进行了社区咨询,以确定土著研究人员、社区和长老的地方和国家伦理需求。本文概述了磋商过程、磋商产生的主题以及由此产生的整体土著研究框架模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Research Ethics
Research Ethics Arts and Humanities-Philosophy
CiteScore
4.30
自引率
11.80%
发文量
17
审稿时长
15 weeks
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