Themes of gospel and nativity in Icelandic biblical paraphrase

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Nataliia L. Ogurechnikova
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引用次数: 0

Abstract

The article examines stanzas 27–33 from “Lilja”, an Icelandic biblical paraphrase written in the form of skaldic drapa and dating from the first half of the XIV c. The subject of the article is the sources of these stanzas and the nature of the skald’s work with the sources. Comparative textual analysis, which is the main method of work, has shown that the skald borrowed the general idea of the text from the Bible of Herman de Valenciennes, and stanzas 27–33, where the theme of the Gospel sounds, are an adaptation of a fragment from “Conception Nostre Dame” (“The Conception of the Virgin”) by Wace (lines 783–864). Analysis of the forms of speech and narrative strategies in stanzas 27–33 has shown their convergence with the forms of speech characteristic of “The Elder Edda” and the use of eddic narrative strategies by the skald. The noted interaction of the eddic and the skaldic traditions in «Lilja» suggests reconsideration of the traditional classification of the text as a skaldic work, despite the form of skaldic drapa and its semantic aureole. “Lilja” is regarded in the paper as a poetic biblical paraphrase born as a result of adaptation of the continental tradition of vernacular theology to the verbal culture of Iceland, i. e. as a manifestation of a new function of the art of poetry.
冰岛圣经释义中的福音和耶稣诞生主题
这篇文章考察了《Lilja》中的第27-33节,这是一篇冰岛圣经的意译,以斯卡尔德式垂布的形式写成,可以追溯到十四世纪上半叶。这篇文章的主题是这些诗节的来源和斯卡尔德对这些来源的工作的性质。比较文本分析,这是主要的工作方法,表明斯卡尔德借用了赫尔曼·德·瓦朗谢纳的《圣经》中的文本的总体思想,而福音的主题声音的第27-33节,是改编自Wace的“Conception Nostre Dame”(“处女的概念”)的片段(第783-864行)。通过对第27-33节的言语形式和叙事策略的分析,可以发现它们与《老埃达》的言语形式特征和诗人对埃达叙事策略的使用是一致的。在《Lilja》中,eddic和skaldic传统的相互作用表明,尽管有skaldic的形式和它的语义光环,但重新考虑文本作为skaldic作品的传统分类。《莉莉娅》是《圣经》的诗性释义,是大陆白话神学传统适应冰岛语言文化的结果,是诗歌艺术新功能的体现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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12
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