Livros de Horas na corte de Avis revisão de leituras e novos contributos, em busca de formas de piedade medieval

Aires A. Nascimento
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Abstract

We take up here the study of three Books of Hours from the 15th century in Portuguese collections: the Prayer Book of D. João I, the Book of Hours of D. Duarte, and the Book of Hours of D. João II, the latter only recently revealed to the public. We look at less noted particularities and reflect on contexts of cultural integration: the figure of Alfonso de Cartagena and his relations with D. Duarte is the key and cut-off point for dating the case of D. Duarte’s Book of We take up here the study of three Books of Hours from the 15th century in Portuguese collections: the Prayer Book of D. João I, the Book of Hours of D. Duarte, and the Book of Hours of D. João II, the latter only recently revealed to the public. We look at less noted particularities and reflect on contexts of cultural integration: the figure of Alfonso de Cartagena and his relations with D. Duarte is the key and cut-off point for dating the case of D. Duarte’s Book of We take up here the study of three Books of Hours from the 15th century in Portuguese collections: the Prayer Book of D. João I, the Book of Hours of D. Duarte, and the Book of Hours of D. João II, the latter only recently revealed to the public. We look at less noted particularities and reflect on contexts of cultural integration: the figure of Alfonso de Cartagena and his relations with D. Duarte is the key and cut-off point for dating the case of D. Duarte’s Book of Hours, but never taken into account; we also look at details never examined in João I’s Prayer Book which will have also passed through the hands of the prince; we also stress some particular traits in the life of piety of King João II from traits revealed in his Book of Hours, knowledge of which has recently been made public, and we emphasize exceptional personal qualities of this king, called “the Man” by Isabella the Catholic when they gave her the news of his passing. We dedicate this study to Gemma Avenoza, a scholar who came to Lisbon to attend our classes in Codicology at the Faculdade de Letras and who distinguished herself in identifying and recovering manuscript fragments, integrating them in their cultural context.
在Avis法庭上的时间书籍阅读评论和新的贡献,寻找中世纪虔诚的形式
我们在这里研究三本15世纪葡萄牙收藏的《钟点书》:D. jo一世的《祈祷书》,D. Duarte的《钟点书》和D. jo二世的《钟点书》,后者最近才向公众公开。我们少看著名的特殊性和反思语境的文化整合:Alfonso de卡塔赫纳的图,他与d·杜阿尔特的关系是关键和分界点约会d·杜阿尔特的书我们这里研究的三本书的时间从15世纪的葡萄牙集合:d .若昂我的祈祷书,这本书的小时的d . Duarte和d .若昂二世的祈祷书,后者最近才向公众披露。我们少看著名的特殊性和反思语境的文化整合:Alfonso de卡塔赫纳的图,他与d·杜阿尔特的关系是关键和分界点约会d·杜阿尔特的书我们这里研究的三本书的时间从15世纪的葡萄牙集合:d .若昂我的祈祷书,这本书的小时的d . Duarte和d .若昂二世的祈祷书,后者最近才向公众披露。我们着眼于不太引人注目的特殊性,并反思文化融合的背景:阿方索·德·卡塔赫纳的形象以及他与d·杜阿尔特的关系是确定d·杜阿尔特《小时之书》案例的关键和分界点,但从未被考虑进去;我们还会看到约翰一世的《祈祷书》中从未涉及的细节这本书也将通过王子之手;我们还强调了国王约奥二世的虔诚生活中的一些特殊特征,从他的《时经》中揭示的特征来看,这些特征最近被公开了,我们强调了这位国王的特殊个人品质,天主教徒伊莎贝拉在告诉她他去世的消息时称他为“男人”。我们把这项研究献给Gemma Avenoza,她是一位学者,来到里斯本参加我们在Letras学院的法典学课程,她在鉴定和恢复手稿碎片,将它们融入文化背景方面表现出色。
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