Pendekatan Keilmuan Terhadap Fenomena Keagamaan

Farabi Pub Date : 2020-06-29 DOI:10.30603/jf.v17i1.1376
Erwin Jusuf Thaib
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引用次数: 0

Abstract

In general, the teachings of Islam which are written in the Qur'an and the Hadith only recognize two forms related to their form of determination, the first is in the form of qath’i  as a doctrine that has a definite meaning, remains in its implementation and does not change. This is usually related to matters relating to religious principles and worship. The second form which is zhanni is a doctrine that is dynamic both in meaning and form of its implementation. This is mainly related to muamalah problems. Related to the two things above, the approach to various religious phenomena is polarized towards the two things. Religious phenomena that are qath'i use the ta'abbudi approach which in principle uses more submission in the name of faith in the omnipotence of God Almighty. As for the religious phenomena that are zhanni, the approach used is ta'aqquli which emphasizes the power of logic and rationality of human reason.
科学研究宗教现象的方法
一般来说,写在《古兰经》和《圣训》中的伊斯兰教教义只承认两种与它们的决定形式有关的形式,第一种是qath 'i的形式,作为一种具有明确含义的教义,保持其实施并且不会改变。这通常与宗教原则和崇拜有关。第二种形式是“论”,它是一种在意义和形式上都是动态的学说。这主要与穆阿马拉问题有关。与上述两件事相关的是,对待各种宗教现象的方法也向这两件事两极分化。qath'i的宗教现象使用了ta'abbudi的方法,原则上以信仰全能的上帝的名义使用了更多的服从。对于“战”的宗教现象,采用的方法是“战”,强调逻辑的力量和人类理性的合理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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