Pemaknaan Artefak Budaya dan Tuturan Perayaan Keagamaan

Turnomo Rahardjo, Hapsari Dwiningtyas Sulistyani, Lintang Ratri Rahmiaji
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引用次数: 1

Abstract

This study was intended to comprehend how faith-based community groups communicated about cultural artifacts such as diverse Christmas celebration speeches. this study employed a phenomenological approach in order to understand the importance of identity expressions from the cultural artifacts associated with the Christmas season. This study found that faith-based community organizations interpret the issues of Christmas speeches or greetings differently. Muhammadiyah "frees" its adherents to wish Christians a Merry Christmas or not. Additionally, since Christmas characteristics were seen as examples of cultural inventiveness, it did not raise any objections to them. Congratulating the religious holidays of other religions, such as "Merry Christmas," are officially not prohibited by Nahdlatul Ulama. Similar circumstances apply to the Indonesian Chinese Islamic Association. With so many different religions practiced in Chinese society, sending presents and expressing congratulations during religious events is customary. Persatuan Islam and Majelis Mujahidin offered a different viewpoint. Because it goes against their beliefs, they generally resist sending christmas greetings.
文化文物的摆放和宗教庆祝活动的庆祝活动
本研究旨在了解以信仰为基础的社区团体如何就不同的圣诞庆祝演讲等文化文物进行沟通。本研究采用现象学方法,从与圣诞节相关的文化文物中了解身份表达的重要性。本研究发现,以信仰为基础的社区组织对圣诞节演讲或问候的问题有不同的解释。穆罕默德教“解放”了它的信徒,让他们可以祝基督徒圣诞快乐或不祝基督徒圣诞快乐。此外,由于圣诞节的特点被视为文化创造力的例子,它没有提出任何反对意见。祝贺其他宗教的宗教节日,如“圣诞快乐”,正式不被伊斯兰教士联合会禁止。类似的情况也适用于印尼华人伊斯兰教协会。由于中国社会有许多不同的宗教信仰,在宗教活动期间送礼物和表示祝贺是一种习俗。peratuan Islam和Majelis Mujahidin提出了不同的观点。因为这违背了他们的信仰,他们通常会拒绝送圣诞祝福。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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