A Secondary Ghost: Gibraltar in La vida perra de Juanita Narboni, by Ángel Vázquez

Q1 Arts and Humanities
Transmodernity Pub Date : 2021-06-01 DOI:10.5070/T49653489
R. Newcomb
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引用次数: 0

Abstract

This paper addresses Angel Vazquez’s novel La vida perra de Juanita Narboni (1976), a first-person account of several decades in the life of Juanita Narboni Cortes, a middle-class tangerina of mixed Andalusian/Gibraltarian parentage. I argue that despite Juanita’s distance from her Gibraltarian father, Gibraltar represents a kind of specter, physically distant but insistently “present” through her memories and family ties, and through interpersonal, economic, and cultural connections between Tangier and the Rock. I first describe Juanita’s role as a personification and mirror of late-colonial Tangier. I then explain how we can understand the novel as a ghost story of sorts. I also argue here that Juanita’s Gibraltarian father and Gibraltar itself “haunt” the narrative, with a good deal of this haunting being mediated through photographs. Finally, I analyze the novel’s conclusion to show how Juanita’s desperate attempt to locate a photograph of her mother, and her unexpected encounter with a paperweight, an object associated with her father and with Gibraltar, suggests that she must come to terms, at least partially, with the memory of her father—and by extension, with Gibraltar. I contend that despite Juanita’s centering of her narrative on her mother and Andalusia, by attending to her references to her father and to Gibraltar, we open the novel to an alternate reading that helps us recover these “secondary ghosts,” and that complicates Juanita’s resolute self-identification with Andalusia. Similarly, we unmask Juanita’s andalucismo and disavowal of her ties to Gibraltar as a late-colonial fantasy of an erstwhile “Spanish” Tangier that was never entirely Spanish, but is rather a city whose numerous “ghosts,” including the Rock, cannot be extirpated from its literary memory.
本文讨论安吉尔·巴斯克斯的小说《胡安妮塔·纳博尼的生活》(1976),以第一人称叙述了胡安妮塔·纳博尼·科尔特斯几十年的生活,她是安达卢西亚/直布罗尔混血的中产阶级橘子。我认为,尽管胡安妮塔与她的直布罗陀父亲相距遥远,但直布罗陀代表了一种幽灵,通过她的记忆和家庭关系,以及丹吉尔和岩石之间的人际、经济和文化联系,直布罗陀始终“存在”。我首先将胡安妮塔的角色描述为晚期殖民时期丹吉尔的化身和镜子。然后,我解释了我们如何将这部小说理解为某种鬼故事。我还认为胡安妮塔的直布罗陀父亲和直布罗陀本身“困扰”着叙事,这种困扰在很大程度上是通过照片来调解的。最后,我分析了小说的结尾,以显示胡安妮塔不顾一切地寻找母亲的照片,以及她意外地遇到了一个镇纸,一个与她父亲和直布罗陀有关的物品,这表明她必须至少部分地接受对父亲的记忆,进而接受对直布罗陀的记忆。我认为,尽管胡安妮塔的叙述以她的母亲和安达卢西亚为中心,但通过关注她对父亲和直布罗陀的提及,我们打开了小说的另一种阅读,帮助我们恢复这些“次要的鬼魂”,这使胡安妮塔对安达卢西亚的坚定自我认同变得复杂。同样,我们揭露了胡安妮塔的安达卢西主义和对她与直布罗陀关系的否认,将其视为对昔日“西班牙”丹吉尔的晚期殖民幻想。丹吉尔从未完全是西班牙人,而是一个拥有众多“鬼魂”的城市,包括岩石,无法从文学记忆中抹去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Transmodernity
Transmodernity Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
13
审稿时长
12 weeks
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