Telic Priority: Prioritarianism’s Impersonal Value

Pub Date : 2020-04-01 DOI:10.1515/mopp-2017-0034
C. Hanisch
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Abstract

Abstract I develop the recent claim that prioritarianism, and not only its egalitarian competitors, must be committed to an impersonal outcome value (i. e. a value that makes a distribution better even if this does not affect anyone’s welfare). This value, that I label telic priority and that consists in the goodness of benefits going to the worst off recipients, implies implausible judgments that more than compete with ‘pure’ (Parfit) egalitarianism’s applause in leveling down scenarios. ‘Pure prioritarianism’, an axiological theory that would consist in an unqualified commitment to telic priority only, must therefore be developed into a pluralist version of the priority view. Contra Parfit, prioritarianism and egalitarianism are on a par concerning the relationship between their pure (and implausible) formulations and their pluralist (and plausible) versions. The final section explains why telic priority always assigns preference to the worst-off (and not merely to the worse-off).
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终极优先:优先主义的客观价值
我发展了最近的一个主张,即优先主义,不仅是它的平等主义竞争者,必须致力于一个客观的结果价值(即。一个使分配更好的值,即使它不影响任何人的福利)。这种价值,我称之为telic priority,它包含了向最贫穷的受助者提供福利的好处,它隐含着难以置信的判断,它比“纯粹的”(Parfit)平均主义在平等化情景中的掌声更具竞争力。“纯粹优先主义”是一种价值论理论,它只包含对终极优先的无条件承诺,因此必须发展成优先观的多元版本。相反,优先主义和平等主义在其纯粹(和不可信的)表述与多元(和可信的)表述之间的关系上是平等的。最后一节解释了为什么telic priority总是将优先权分配给最穷的人(而不仅仅是最穷的人)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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