Konsep Negara dalam Fiqih Siyasah

Farabi Pub Date : 2022-06-01 DOI:10.30603/jf.v19i1.2634
Fitriyani, Abdul Basir, Abdul Rouf Fansyuri
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Abstract

The concept of the state and government is an ijtihad that reflects the exploration of rational speculative thought in order to find an intellectual basis for the function and role of the state and government as an instrumental factor for the fulfillment of the interests and welfare of the people both physically and mentally. The state, in terminology, is defined as the highest organization among a group of people who have the aspiration to unite, live in a certain area and have a sovereign government. Fiqh siyasah as one aspect of Islamic law that discusses the regulation and management of human life in the state in order to achieve the benefit of human itself regardless of the reign after the death of the Prophet Muhammad SAW. Although in the Qur'an there is not a single argument that explicitly commands or obliges Muslims to establish a state. Moreover, even the term state (Daula) is never mentioned in the Qur'an, however, the basic elements in society, nation and state, can be found in it. Some of the main principles include: Deliberation, Justice, Equality.
国家和政府的概念反映了理性思辨思想的探索,目的是为国家和政府作为实现人民身心利益和福利的工具因素的功能和作用找到知识基础。从术语上讲,国家被定义为一群渴望团结、生活在一定地区并拥有主权政府的人所组成的最高组织。Fiqh siyasah是伊斯兰教法的一个方面,它讨论了在国家中对人类生活的调节和管理,以实现人类自身的利益,而不管先知穆罕默德死后的统治。尽管在古兰经中没有一个论点明确地命令或强迫穆斯林建立一个国家。而且,即使国家(Daula)这个词在《古兰经》中也没有提到,但是,社会、民族和国家的基本要素都可以在其中找到。主要原则包括:协商、公正、平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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