{"title":"Learning without Reading Noli me tángere: The Rizal Law in Two Public High Schools","authors":"Filomeno V. Aguilar, M. Macapagal, C. Benitez","doi":"10.1353/phs.2021.0022","DOIUrl":null,"url":null,"abstract":"Abstract:The first to examine ethnographically the implementation of the 1956 Rizal Law, which mandated the inclusion of José Rizal's works in school curricula in the Philippines, this case study investigates the teaching of Noli me tángere at Grade 9 in two public high schools in Rizal Province. The data indicate that most students do not read the entire novel even in abridged form. But although many of them read summaries or assigned chapters only, they can articulate their learnings of life lessons and political values. This paradox is explained through classroom dynamics characterized by orality and formulaic learning across teacher–student generations.","PeriodicalId":42268,"journal":{"name":"Philippine Studies-Historical and Ethnographic Viewpoints","volume":"48 1","pages":"325 - 360"},"PeriodicalIF":0.3000,"publicationDate":"2021-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philippine Studies-Historical and Ethnographic Viewpoints","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/phs.2021.0022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:The first to examine ethnographically the implementation of the 1956 Rizal Law, which mandated the inclusion of José Rizal's works in school curricula in the Philippines, this case study investigates the teaching of Noli me tángere at Grade 9 in two public high schools in Rizal Province. The data indicate that most students do not read the entire novel even in abridged form. But although many of them read summaries or assigned chapters only, they can articulate their learnings of life lessons and political values. This paradox is explained through classroom dynamics characterized by orality and formulaic learning across teacher–student generations.
摘要:本文首次从民族志角度考察1956年《黎刹法》(Rizal Law)的实施情况,该法律要求菲律宾将joses黎刹的作品纳入学校课程。本案例研究调查了黎刹省两所公立高中九年级《Noli me tángere》的教学情况。数据表明,即使是删节版,大多数学生也不会读整本小说。但是,尽管他们中的许多人只阅读摘要或指定的章节,他们可以表达他们对生活教训和政治价值观的学习。这一悖论可以通过教师和学生世代之间以口头和公式化学习为特征的课堂动态来解释。