Some reflections on principles of Isthmo-Colombian Amerindian ontologies

Ernst Halbmayer
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引用次数: 1

Abstract

The search for ontological principles specifi c for the Isthmo-Colombian region developed slowly during the last decade and started from ethnographic data and anthropological experiences which diverge in specifi c ways from the ideal-typical ontological notions of animism or analogism. Th e paper present refl ections on a set of ontological principles, which – based on the current state of analysis – allow to characterize a variety of Isthmo-Colombian socio-cosmologies in non-essentialist terms and in delineation to Amazonian animism, which became used as interpretative frame also for contemporary indigenous groups further north. Th us, rather than proposing the existence of a specifi c and rigid Isthmo-Colombian ontology I will try to summarize a number of basic principles along which local socio-cosmologies diff er from the great ontological schemes like animism and analogism. By making some ontological links between the Isthmo- Colombian area and Mesoamerica visible the paper invites to rethink local principles in ontological terms, while avoiding the imposition of theoretically attractive, but only partially fi tting ontological schemata, which may cause selective misreadings and biased interpretations of local ontological principles.
对地峡-哥伦比亚美洲印第安人本体原则的思考
在过去十年中,对地峡-哥伦比亚地区特有的本体论原则的研究进展缓慢,从民族志数据和人类学经验开始,这些数据和人类学经验在特定方面与泛灵论或类比论的理想典型本体论概念有所不同。这篇论文提出了对一套本体论原则的反思,这些原则基于目前的分析状态,可以用非本质主义的术语和亚马逊万物有灵论的描述来描述地峡-哥伦比亚的各种社会宇宙论,亚马逊万物有灵论也被用作当代北方土著群体的解释框架。因此,与其提出一个具体而严格的地峡-哥伦比亚本体论的存在,我将尝试总结一些基本原则,根据这些原则,当地社会宇宙论与万物有灵论和类比论等伟大的本体论体系有所不同。通过使地峡-哥伦比亚地区和中美洲之间的一些本体论联系可见,本文邀请人们从本体论的角度重新思考当地原则,同时避免强加理论上有吸引力的,但只是部分符合的本体论图式,这可能导致对当地本体论原则的选择性误读和有偏见的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
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10
审稿时长
25 weeks
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