Ideology and utopia in family studies since the second world war

Dena B. Targ
{"title":"Ideology and utopia in family studies since the second world war","authors":"Dena B. Targ","doi":"10.1016/S0148-0685(81)93188-2","DOIUrl":null,"url":null,"abstract":"<div><p>Mannheim conceptualized the thought and action system of a society as directed toward either stability or change. The former framework, ‘ideology≐, takes a metaphysical view of the past and present and thus precludes the possibility of change. The latter framework, ‘utopia≐, focuses on change and thus denies the validity of the present. Ideology and utopia have alternately characterized the United States since the Second World War.The period following the war was dominated by proponents of social stability; the 1960s were dominated by pro ponents of social change; the 1970s are again the stage for proponents of stability. This paper contends that this struggle has been reflected in a debate within family studies concerning stability and change in the nuclear family. The major issues in this debate include stability vs change in the nuclear family; the role and status of women in the family and in society; the male's contribution to the family; and the relationship of the family to the care of children. The debate between ideology and utopia in family studies since the Second World War is presented and critiqued. Particular attention is given to the emergent ideological stance which is currently being taken toward the family. The conclusion is drawn that this ideological stance will prevent family studies from considering innovative solutions to family-related problems which are currently troubling women, men and children.</p></div>","PeriodicalId":85875,"journal":{"name":"Women's studies international quarterly","volume":"4 2","pages":"Pages 191-200"},"PeriodicalIF":0.0000,"publicationDate":"1981-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1016/S0148-0685(81)93188-2","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Women's studies international quarterly","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0148068581931882","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3

Abstract

Mannheim conceptualized the thought and action system of a society as directed toward either stability or change. The former framework, ‘ideology≐, takes a metaphysical view of the past and present and thus precludes the possibility of change. The latter framework, ‘utopia≐, focuses on change and thus denies the validity of the present. Ideology and utopia have alternately characterized the United States since the Second World War.The period following the war was dominated by proponents of social stability; the 1960s were dominated by pro ponents of social change; the 1970s are again the stage for proponents of stability. This paper contends that this struggle has been reflected in a debate within family studies concerning stability and change in the nuclear family. The major issues in this debate include stability vs change in the nuclear family; the role and status of women in the family and in society; the male's contribution to the family; and the relationship of the family to the care of children. The debate between ideology and utopia in family studies since the Second World War is presented and critiqued. Particular attention is given to the emergent ideological stance which is currently being taken toward the family. The conclusion is drawn that this ideological stance will prevent family studies from considering innovative solutions to family-related problems which are currently troubling women, men and children.

二战以来家庭研究中的意识形态与乌托邦
曼海姆将一个社会的思想和行动系统概念化,将其导向稳定或变化。前一个框架,“意识形态”,对过去和现在采取形而上的观点,从而排除了变化的可能性。后一种框架,“乌托邦”,聚焦于变化,因此否定了当下的有效性。自二战以来,意识形态和乌托邦交替成为美国的特征。战后的一段时期,社会稳定的支持者占主导地位;20世纪60年代,社会变革的支持者占主导地位;20世纪70年代再次成为稳定支持者的舞台。本文认为,这种斗争反映在家庭研究中关于核心家庭的稳定和变化的辩论中。这场辩论的主要问题包括核心家庭的稳定与变化;妇女在家庭和社会中的作用和地位;男性对家庭的贡献;以及家庭与照顾孩子的关系。对二战以来家庭研究中意识形态与乌托邦的争论进行了评述。特别注意到目前对家庭所采取的新出现的意识形态立场。得出的结论是,这种意识形态立场将阻止家庭研究考虑到目前困扰妇女、男子和儿童的与家庭有关的问题的创新解决办法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信