The Historic and Contemporary Permanence of the Doctrine of Discovery in Canada

Celine Rose Beaulieu
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Abstract

In the Truth and Reconciliation’s Final Report, four of the 94 calls to action referred to the repudiation of concepts which have justified claims of European sovereignty while implicitly refuting claims that dismiss the legitimacy of Indigenous land ownership prior to European contact. This paper demonstrates how the concepts of terra nullius and the Doctrine of Discovery have prevented the recognition and affirmation of Indigenous peoples’ sovereignty in Canada historically and presently. This article will first introduce the concepts of the Doctrine of Discovery and terra nullius as religious constructs and demonstrate how these concepts became integrated into the colonial mentality of European countries by drawing from Andrew Crosby and Jeffery Monaghan’s concept of “settler governmentality.” These two concepts, in particular, justified the false pretensions of European countries to assume they could occupy, ‘discover’ and take the land from Indigenous peoples. By acknowledging Indigenous sovereignty is inherently connected to their relationship with the land, this article will conclude by analyzing the work of contemporary academics and reports that argue Indigenous laws cannot be adequately acknowledged under the current Canadian legislation.
加拿大发现主义的历史和当代持久性
在《真相与和解的最后报告》中,94项行动呼吁中有4项提到否定那些为欧洲主权主张辩护的概念,同时含蓄地驳斥那些在与欧洲接触之前否认土著土地所有权合法性的主张。本文论证了无主地和发现学说的概念如何在历史上和目前阻碍了对加拿大土著人民主权的承认和肯定。本文将首先介绍发现学说和无主地作为宗教概念的概念,并通过借鉴安德鲁·克罗斯比和杰弗里·莫纳汉的“定居者治理”概念,展示这些概念如何融入欧洲国家的殖民心态。特别是这两个概念,证明了欧洲国家可以占领、“发现”并从土著人民手中夺取土地的虚假主张是正确的。承认原住民的主权与他们与土地的关系有内在的联系,本文将通过分析当代学者的工作和报告来结束,这些学者和报告认为,在现行的加拿大立法下,原住民的法律不能得到充分的承认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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