Which Law Serves for the Christians as “Tutor” to Christ?

Ismael P. Cabason
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Abstract

Among the epistles of Paul, the book of Galatians along with Romans, are considered by many readers as theologically difficult. Especially in his indiscriminate use of the word law. In Galatians 3 alone, the term law has been used more than ten times. One of the issues in this particular letter, is, when Paul claims that “the law was our tutor to bring us to Christ” (Gal 3:24 NKJV). The Old Testament alone has 600 laws. The questions that emerged: first, which law − natural, ceremonial, moral, civil, dietary and health, social, purity − serve as the tutor of the Christians to Christ? Second, the word tutor from Greek paidagogos, in what sense does the lawbecome the tutor to Christ? The result of the study showed that the laws are the Christians’ tutorto Christ. All the ceremonial laws, though temporary in its duration, contained in ordinances in all His types and sacrifices; and the moral law, as enduring, showed the absolute need of a Redeemer served as tutor to Christ. The tutor functions as the guardian, trainer, supervisor, protector, in-charge, trustworthy slave, custodian and disciplinarian conduct the pupil to the Christ.
哪一条律法是基督徒作基督“导师”的?
在保罗的书信中,加拉太书和罗马书,被许多读者认为在神学上很困难。尤其是他对法律这个词的滥用。单单在加拉太书第3章,律法这个词就被使用了十多次。在这封特别的书信中,其中一个问题是,保罗声称“律法是我们的导师,引我们到基督那里”(加3:24)。仅旧约就有600条律法。由此产生的问题是:第一,哪些律法——自然法、礼仪法、道德法、民事法、饮食和健康法、社会法、纯洁法——是基督徒在基督面前的导师?第二,“师傅”一词来自希腊文paidagogos,律法在什么意义上成为基督的师傅?研究结果表明,律法是基督徒对基督的导师。一切礼仪的律法虽然是暂时的,却包含在他一切预表和献祭的规条中;而道德律则是恒久不变的,表明绝对需要一位救赎主来作基督的导师。导师的作用是监护人、训练者、监督者、保护者、管理者、可信赖的奴隶、监护人和纪律者,引导学生归向基督。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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