Medical Cosmopolitanism

A. Broadbent
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引用次数: 1

Abstract

This chapter seeks an attitude to medicine that does not commit the error of EBM in committing to an unjustifiably rigid notion of evidence, nor the reaction of Medical Nihilism of adopting EBM’s standards of evidence and then raising the bar even higher. Cosmopolitanism is a position developed by Appiah in the context of ethical disagreement, designed to facilitate conversation without falling into epistemic relativism. The chapter unpacks Cosmopolitanism into four stances: metaphysical, epistemic, moral, and practical. It applies these stances to medicine to yield Medical Cosmopolitanism. On this realist view, medical facts (e.g., whether an intervention works, whether someone is sick) are not dependent on the perceiver. Nonetheless Cosmopolitanism promotes epistemic humility: the attitude that one has limited confidence in one’s medical beliefs (both of efficacy and of the inefficacy of someone else’s favored intervention). And it promotes Primacy of Practice: settle cases first, principles later.
医学世界主义
本章寻求一种对待医学的态度,这种态度既不会重蹈循证医学的覆辙,坚持一种不合理的僵化的证据概念,也不会重蹈医学虚无主义的覆辙,采用循证医学的证据标准,然后将标准提高到更高。世界主义是阿皮亚在伦理分歧的背景下提出的一种立场,旨在促进对话而不陷入认识相对主义。这一章将世界主义分为四种立场:形而上学的、认识论的、道德的和实践的。它将这些立场应用于医学,从而产生医学世界主义。根据这种现实主义观点,医学事实(例如,干预是否有效,某人是否生病)并不取决于感知者。尽管如此,世界主义提倡认识上的谦卑:一种对自己的医学信仰(包括别人喜欢的干预的有效性和无效性)有有限信心的态度。它提倡“实践至上”:先解决案件,然后才是原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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