Response to: “Looking back to launch forward: a self-reflexive approach to decolonising science education and communication in Africa”. Recognizing and validating multiple knowledge ecologies
{"title":"Response to: “Looking back to launch forward: a self-reflexive approach to decolonising science education and communication in Africa”. Recognizing and validating multiple knowledge ecologies","authors":"Fabien Medvecky, J. Metcalfe, Michelle Riedlinger","doi":"10.22323/2.22040403","DOIUrl":null,"url":null,"abstract":"\nThis is a response to Sesan and Ibiyemi's essay [2023], which rightly urges “scholars and science communicators” to resist the colonial legacy of science in African countries. The essay argues that northern paradigms, focused on science as the only true form of knowledge, need to be replaced with functional Indigenous knowledge systems. However, the authors adopt the framework of the global north when reimagining and advocating for a radical ‘power literate’ agenda thus confounding knowledge with science, and education with science communication. These approaches obscure the fundamental importance of reimagining power dynamics in a world of multiple epistemologies. Instead, we propose that ‘knowledge communicators’ facilitate a multi-knowledge world through participatory processes.","PeriodicalId":51818,"journal":{"name":"JCOM-Journal of Science Communication","volume":null,"pages":null},"PeriodicalIF":2.0000,"publicationDate":"2023-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JCOM-Journal of Science Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22323/2.22040403","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
Abstract
This is a response to Sesan and Ibiyemi's essay [2023], which rightly urges “scholars and science communicators” to resist the colonial legacy of science in African countries. The essay argues that northern paradigms, focused on science as the only true form of knowledge, need to be replaced with functional Indigenous knowledge systems. However, the authors adopt the framework of the global north when reimagining and advocating for a radical ‘power literate’ agenda thus confounding knowledge with science, and education with science communication. These approaches obscure the fundamental importance of reimagining power dynamics in a world of multiple epistemologies. Instead, we propose that ‘knowledge communicators’ facilitate a multi-knowledge world through participatory processes.