L'injustice épistémique : questions de vérité et méthode

Coline Sénac
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Abstract

This article proposes the comparison of two methods of analysis, semiotics, and hermeneutics, to address contemporary issues in ethical and political philosophy, through the study of the phenomenon of epistemic injustice. Conceptualized by Fricker (2007), epistemic injustice is synonymous with the denial of the value of knowledge that an individual possesses because of prejudices about the social group to which he or she belongs or is affiliated. When epistemic injustice is studied in the empirical world, it poses some crucial issues in terms of interpreting the meaning that the individual gives to the experience of injustice that he or she experiences. Although the interpretation of injustice is central to the understanding of the phenomenon itself, little research in ethical and political philosophy addresses these aspects, because of the failure to sufficiently mobilize analytical methods such as semiotics and hermeneutics. However, these two methods, usually used in other fields to deal with these aspects, allow us to question the treatment and the interpretative scope of the epistemic injustice by the different interlocutors involved in the interaction in which it is reconducted. The comparison of these two methods in the analysis of epistemic injustice finally allows us to argue in favor of the hermeneutic method, as defined by Gadamer and rethought by Code (2003), to enhance Gadamer's legacy through the analysis of ethical and political issues in human sciences research.
认识论的不公正:真理与方法的问题
本文建议比较符号学和解释学这两种分析方法,通过对认知不公正现象的研究来解决伦理和政治哲学中的当代问题。弗里克(Fricker, 2007)提出的概念是,由于对个人所属或所属的社会群体有偏见,个人拥有的知识的价值被否定,这就是认知不公正的同义词。当在经验世界中研究认识论的不公正时,它在解释个人对他或她所经历的不公正经历的意义方面提出了一些关键问题。尽管对不公正的解释是理解这种现象本身的核心,但由于未能充分调动符号学和解释学等分析方法,伦理和政治哲学方面的研究很少涉及这些方面。然而,这两种方法,通常用于其他领域来处理这些方面,使我们能够质疑认识不公正的处理和解释范围,这些方法是由参与重新进行互动的不同对话者提出的。这两种方法在分析认知不公正方面的比较最终使我们能够支持解释学方法,正如伽达默尔所定义的,并由Code(2003)重新思考的那样,通过分析人文科学研究中的伦理和政治问题来加强伽达默尔的遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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