The Configuration of Da'wah in Indonesia on Technoreligion: A Communication Theory of Identity (CTI) Approach

Ellys Lestari Pambayun, Otong Surasman, Sri Rosmalina Soedjono
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引用次数: 2

Abstract

The construction of da'wah identity on the technoreligion sphere has diametrical forms of discourse. These identities are later configured in several forms, such as theological, cultural, and structural da’wah represented by religious sects and organizations. The configuration of religious identity transmitted in social media becomes a form of self-expression of the preachers (asātiż) in their beliefs, apart from its subjective dimension. The research concludes that the configuration of religious identities of the Indonesian charismatic figures contains meanings that have been transmitted for a long time, not instantaneously, and form their identity which is then projected onto their audiences (mad’ū) in multiperson layers. This article argues that theda’wah identity becomes an existential reflection of a preacher, whether they can be the role models, is depending on the success of each in managing their identities.
印尼“达瓦”在技术宗教上的配置:一个认同的传播理论(CTI)方法
在技术宗教领域中,大华身份的建构具有截然不同的话语形式。这些身份后来被配置成几种形式,例如由宗教派别和组织代表的神学、文化和结构上的da 'wah。在社交媒体上传播的宗教身份配置,除了其主观维度之外,成为传教士(asātiż)在其信仰中的一种自我表达形式。研究得出的结论是,印尼魅力人物的宗教身份配置包含了长期传播的意义,而不是瞬间传播的意义,并形成了他们的身份,然后以多层次的方式投射到他们的受众(mad ' hi)身上。本文认为,大华身份成为传教士的一种存在性反映,他们能否成为榜样,取决于每个人对自己身份的管理是否成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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