‘What’s in a Name?’ Ideology and Language in the Epistulae ad Caesarem

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2023-04-25 DOI:10.1163/20512996-12340408
Héctor Paleo-Paz
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引用次数: 0

Abstract

The following paper offers a study on how contestation over the meaning of language forged the political ideology present in the second of the Epistulae ad Caesarem. ‘Ideology’ being a notoriously malleable concept, Michael Freeden’s theoretical approach is used to focus what it means, how it is manifested in the sources, and how it can be located and analysed. The political thought of the Late Republic is studied by examining the vocabulary contained in one of the disputed letters that Sallust addressed to Julius Caesar. Taking libertas as a case study of an ‘essentially contested concept’, the relation between language, meaning and ideology is dissected, outlining the morphological configuration that underlies the second Epistula. It is argued that the resulting array of political arguments is one iteration of what has been called popularis ideology.
“名字有什么关系?”《书信与凯撒》中的意识形态与语言
本文主要研究语言意义之争是如何塑造了《书信与恺撒勒姆》第二篇中的政治意识形态的。“意识形态”是一个众所周知的具有可塑性的概念,迈克尔·弗里登的理论方法被用来关注它的含义,它如何在来源中表现出来,以及如何定位和分析它。晚期共和国的政治思想是通过检查萨罗斯特写给凯撒大帝的一封有争议的信件中包含的词汇来研究的。将自由作为“本质上有争议的概念”的案例研究,剖析语言,意义和意识形态之间的关系,概述第二篇书信的形态结构。有人认为,由此产生的一系列政治争论是所谓的“大众意识形态”的一种重复。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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