Sublimity and Defamiliarisation in Buddha’s the Dhammapada

S. Bhandari
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Abstract

This article aims to explore and interpret Buddha’s sayings in the Dhammapada from the perspective of defamiliarisation theorised by Shklovsky and sublimity postulated by Longinus. The Dhammapada is an assemblage of Buddha’s precepts in verses. In this book, Buddha’s words ignite the power and transport the readers in the realm of ecstasy. It is because of the perfect use of sublime and defamiliarisation. Every verse divulges the eternal truth in simple, but powerful words because it synthesises the sources of the sublime categorised by Longinus namely divine inspiration, vehement passion, use of rhetorical tropes, noble diction, and elevated composition. So, Buddha’s words possess power, and have been captivating the readers throughout the ages. Likewise, Buddha’s sayings in the Dhammapada have attained a pinnacle when they irradiate the eternal truth with the use of familiar words in an unfamiliar way. Even the simple words crystallise the genuine truth. In this sense, they use the dynamics of defamiliarisation projected by Shklovsky. In this way, the Dhammapada enthralls humanity endlessly because it yokes defamiliarisation with sublimity. This article implements the exploratory method of the qualitative approach to research to achieve its objectives. Thus, this study introduces a new dimension, revisiting the great heritage of Eastern philosophy from the standpoint of western literary theories.
《佛法》中的崇高与陌生化
本文旨在从什克洛夫斯基的陌生论和朗吉努斯的崇高论的角度,对《佛经》中的佛语进行探讨和解读。《佛经》是佛法戒律的集合。在这本书中,佛陀的话语点燃了力量,将读者带入了狂喜的境界。这是因为崇高和陌生化的完美运用。每一节诗都用简单而有力的语言揭示了永恒的真理,因为它综合了朗吉努斯所分类的崇高的来源,即神圣的灵感,强烈的激情,修辞修辞的使用,高尚的措辞和崇高的构图。因此,佛陀的话语拥有力量,并且一直吸引着各个时代的读者。同样地,佛陀在《佛经》中的话语,以一种不熟悉的方式,用熟悉的词语,照亮了永恒的真理,达到了一个顶峰。即使是简单的话语也能使真正的真理具体化。从这个意义上说,他们使用了什克洛夫斯基提出的陌生化动力学。这样,佛法无止境地吸引着人类,因为它把不熟悉与崇高捆绑在一起。本文采用质性方法的探索性方法进行研究,以达到研究目的。因此,本研究引入了一个新的维度,从西方文学理论的角度重新审视东方哲学的伟大遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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