The Existence of Pure and Sacred Silver Craft Creation in Gianyar Bali

I. Suardana, I. M. Sumantra
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Abstract

This study aims to discover in depth the existence of the creation of pure and sacred silver crafts today and the public's attention to these works. The results of this study will also be very useful for craftsmen, entrepreneurs, academics, and the government as information material about the growth and development of the creation of silverworks in an uncertain tourism situation. The decline in Bali tourism has impacted the decline in silver handicraft production in Gianyar, especially in products for tourism needs. Several areas that used to be centers of silver crafts, such as Celuk Village, Singapadu Village, and Taro Village, are now no longer productive because they rarely receive orders. In a quiet situation, some creative and highly skilled craftsmen began to divert their production by creating several pure art and sacred art as collectibles and Sesuhunan (sacred crafts) such as Barong, Rangda, and Masks which are purified and sacred by the Balinese people. The orientation of creating silverworks eventually leads to works of high quality and aesthetic value. A very interesting phenomenon to study holistically is the following: how is the existence of the creation of pure and sacred silverworks in Gianyar today? The method used in this study is a descriptive qualitative method with data collection techniques of observation, interviews, and documentation. This paper is also very appropriate to be carried out to examine in depth the development of silverworks of pure art and sacred art. There is a huge struggle between cultural and economic capital in the quest for power and the preservation of silverwork as noble works of art. This research is expected to contribute to science, especially related to arts and crafts in general.
纯净神圣的银工艺创作在吉安雅巴厘岛的存在
本研究旨在深入探究纯圣银工艺品创作在今天的存在,以及大众对这些作品的关注。本文的研究结果也将为银器创作在不确定的旅游环境下的成长与发展提供重要的信息资料,供工匠、企业家、学者和政府参考。巴厘岛旅游业的衰退影响了Gianyar银工艺品生产的下降,特别是旅游需要的产品。一些曾经是银工艺品中心的地区,如Celuk村、Singapadu村和Taro村,现在已经不再生产,因为他们很少接到订单。在平静的情况下,一些有创造力和高技能的工匠开始转移他们的生产,通过创造一些纯艺术和神圣艺术作为收藏品和Sesuhunan(神圣工艺品),如Barong, Rangda和面具,这些都是由巴厘岛人净化和神圣的。银器创作的取向最终导致作品的高品质和审美价值。从整体上研究一个非常有趣的现象是:今天在吉安雅,纯净神圣的银器创作是如何存在的?本研究使用的方法是描述性定性方法,采用观察、访谈和文献的数据收集技术。本文也非常适合对纯艺术和神圣艺术银器的发展进行深入的考察。文化资本和经济资本在追求权力和保存作为高尚艺术作品的银器之间存在着巨大的斗争。这项研究有望对科学,特别是与艺术和工艺有关的科学做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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