Magic and Social Domination in a Rural Turkish Community

Suzan Ilcan
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Abstract

A striking feature of social relations in a northwestern Turkish community occurs in the sphere of moral or religious life. While there are many accounts of religious life in the context of official Islamic doctrine, a wide range of less official beliefs and activities are practised along with formai Islam in the community of Sakli. Magic or büyü designates a range of activities with aims and purposes which do not emanate from the authority of orthodoxy. The value and meaning of büyü is located in attempts to subvert or alter situations that are the product offate, or the actions of more powerful actors. In this context this article illustrates how local villagers take their projects to a hoca (lit. religious teacher) who attempts to shape fate more to their liking, for a fee. In their practice of assisting resistance to what is ’written’ in codes or decided by the powerful, hoca often borrow Qur’anic prayers to support their clients’ projects. Written prayers are used as objects that can effect goals, such as protecting villagers from misfortunes, finding ’appropriate’ mates, casting love spells, and occasionally causing harm. I argue that büyü challenges the collusion between official Islamic authority and mainstream local morality.
土耳其乡村社区的魔法与社会统治
土耳其西北部社区社会关系的一个显著特征出现在道德或宗教生活领域。虽然在官方伊斯兰教义的背景下有许多宗教生活的叙述,但在Sakli社区中,与正式伊斯兰教一起实践的是广泛的不那么官方的信仰和活动。魔术或büyü指定一系列活动的目的和目的,而不是来自正统的权威。büyü的价值和意义在于试图颠覆或改变局面,这些局面是由更强大的行动者的行为造成的。在这种背景下,这篇文章说明了当地村民如何将他们的项目交给一位hoca(宗教老师),这位老师试图按照他们的喜好来塑造命运,并收取费用。在他们的实践中,帮助抵抗那些被“写”在代码中或由权力决定的东西,hoca经常借用古兰经的祈祷来支持他们客户的项目。书写的祈祷文被用作实现目标的物品,比如保护村民免受不幸,找到“合适的”伴侣,施放爱情咒语,偶尔也会造成伤害。我认为büyü挑战了官方伊斯兰权威和主流地方道德之间的勾结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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