Jihad Discourse and Its Reception among Sermon Listeners in Northern Nigeria

U. Ahmed
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Abstract

ABSTRACT:In the past two decades, religious extremism and its consequences have assumed a wide-reaching dimension in northern Nigeria. Although this trend has been the object of many studies in recent years, many of the efforts have been spent on understanding the role of structural factors in relation to the crisis. While not downplaying the importance of structural factors to the issue, this study focuses on jihad discourse and its implications on religious extremism in the region. Using jihad sermons delivered by two prominent Sunni clerics in northern Nigeria (Shaykhs Jafar Mahmud Adam and Dahiru Usman Bauchi) as its database, the article shows that the sermons contain certain discursive strategies entangled in the religious politics of contemporary Nigeria. The research finds that in addition to preparing a manual on when and how to use violence to counter perceived religious violence from the "religious others in contemporary Nigeria," the discursive strategies in those sermons are also deemed capable of inviting their consumers to internalize violence and become potential recruits for violent religious groups, even though the speakers are not known as members of such groups.
圣战话语及其在尼日利亚北部布道者中的接受
摘要:在过去的二十年里,宗教极端主义及其后果在尼日利亚北部产生了广泛影响。尽管近年来这一趋势一直是许多研究的对象,但许多努力都花在理解结构性因素在危机中的作用上。虽然没有淡化结构性因素对该问题的重要性,但本研究侧重于圣战话语及其对该地区宗教极端主义的影响。本文以尼日利亚北部两位著名的逊尼派神职人员(Shaykhs Jafar Mahmud Adam和Dahiru Usman Bauchi)的圣战布道为数据库,表明这些布道包含了与当代尼日利亚宗教政治纠缠在一起的某些话语策略。研究发现,除了准备一份手册,说明何时以及如何使用暴力来对抗来自“当代尼日利亚的宗教其他人”的宗教暴力之外,这些布道中的话语策略也被认为能够邀请他们的消费者将暴力内化,并成为暴力宗教团体的潜在新兵,即使演讲者并不是这些团体的成员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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