Material culture and consciousness: a thought experiment

IF 0.7 4区 历史学 0 ARCHAEOLOGY
M. Shapland
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引用次数: 1

Abstract

ABSTRACT Archaeology has become good at using metaphors for the person-like properties of material culture, seeing objects as accruing life-histories and biographies. This paper seeks to further this debate by introducing an old concept – known as panpsychism – which has experienced a resurgence in modern physics. It holds that sentience is a universally distributed property of the material world, meaning that all matter must be, to some extent, conscious. This theory is applied to an existing study of the person-like characteristic of early medieval swords, as a first step in understanding that all of the objects with which we deal may have some quality of consciousness. One implication of this is the seriousness with which archaeologists can afford to take animist beliefs.
物质文化与意识:一个思想实验
考古学已经变得善于使用隐喻来描述物质文化的类人属性,将物体视为积累的生活史和传记。这篇论文试图通过引入一个古老的概念——被称为泛心论——来进一步推动这场争论,泛心论在现代物理学中经历了复苏。它认为感觉是物质世界普遍分布的属性,这意味着所有物质在某种程度上都必须是有意识的。这一理论被应用于一项关于中世纪早期剑的人形特征的现有研究中,作为理解我们所处理的所有物体都可能具有某种意识质量的第一步。这其中的一个含义是考古学家能够严肃地接受万物有灵论的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
23
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