International relations theory, perspectives from India

Q1 Arts and Humanities
S. Narain
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引用次数: 0

Abstract

ABSTRACT Recent voices have challenged the Eurocentric gaze in IR . Western hegemony over the discipline has been accounted due to structural, disciplinary, language, institutional reasons, and the monopoly over knowledge production by the West. The big bangs of IR, 1919 and 1648, have played a role in the construction of a Eurocentric IR discipline which is still presumed to be a ‘White man's burden' which needs to theorize the non-West. Conversations within the IR academe to recalibrate IR are incestuous, and the ‘dialogue' is going on within the ‘conclaves' of the various national schools, rather than across the various ‘silos' within the IR community. A more appropriate ‘lens’ to make the study of IR ' Global' would be to adopt an eclectic model and to strengthen perspectives like postcolonialism, Contrapuntal reading, and Marxist perspectives to bridge the gap between the core and the periphery and reign in the silenced narratives.
国际关系理论,来自印度的视角
近年来,一些声音对国际关系中的欧洲中心主义观点提出了挑战。西方对这一学科的霸权被认为是由于结构、学科、语言、制度原因以及西方对知识生产的垄断。1919年和1648年的国际关系大爆炸,在建立以欧洲为中心的国际关系学科方面发挥了作用,该学科仍然被认为是“白人的负担”,需要将非西方理论化。国际关系学术界内部重新校准国际关系的对话是乱伦的,“对话”是在各个国家学校的“秘密会议”中进行的,而不是在国际关系社区的各个“筒仓”之间进行的。要使国际关系研究“全球化”,一个更合适的“视角”是采用折衷主义模式,并加强后殖民主义、对位阅读和马克思主义观点等观点,以弥合核心与边缘之间的差距,并在沉默的叙事中占据主导地位。
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来源期刊
Russia in Global Affairs
Russia in Global Affairs Arts and Humanities-History
CiteScore
1.10
自引率
0.00%
发文量
75
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