EARLY EXEGETICAL PRACTICE ON AVICENNA'S ŠIFĀʾ: FAḪR AL-DĪN AL-RĀZĪ’S MARGINALIA TO LOGIC

IF 0.3 2区哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE

Arabic Sciences and Philosophy Pub Date : 2018-03-01 DOI:10.1017/S095742391700008X

Silvia Di Vincenzo

引用次数: 1

Abstract

Nine manuscripts preserving Avicenna's Kitāb al-Sifāʾ share a set of identical marginal glosses to the section of Logic . One of these manuscripts reports, at the end of each of the glosses, a certificate of transmission ascribing them to the theologian and philosopher Faḫr al-Dīn al-Rāzī (d. 606H/1210), which provides some material evidence of the existence of a flourishing exegetical activity on the Kitāb al-Sifāʾ during the twelfth-thirteenth century, in spite of the apparent lack of commentaries on the text in that period. The present paper provides an edition of the so far unknown ḥāsiyāt to Avicenna's Kitāb al-Sifāʾ by al-Rāzī, with an attempt at reconstructing their tradition and contextualizing them within al-Rāzī’s exegetical and teaching activity.

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阿维森纳ŠifĀ: faḪr al-dĪn al-rĀzĪ对逻辑的旁注的早期训诂实践

摘要保存阿维森纳的Kitāb al-Šifā的九份手稿共享一组相同的边缘注释到逻辑部分。其中一份手稿报告说，在每份注释的末尾，都有一份传输证书，将它们归为神学家和哲学家Faḫr al- d đ n al-Rāzī (d. 606H/1210)，这提供了一些物质证据，证明在12 - 13世纪期间，Kitāb al- -Šifā经文上存在着蓬勃发展的训诂活动，尽管当时显然缺乏对文本的注释。本论文提供了一个版本的迄今为止未知ḥāšiyāt到阿维森纳的Kitāb al-Šifā由al-Rāzī，试图重建他们的传统，并在al-Rāzī的训诂和教学活动语境化他们。简历九manuscrits, preservent le工具包āb al -Š如果āʾd 'Avicenne partagent le meme groupe de指出边际de la部分符合逻辑。非盟de ces格罗斯事实上,联合国des manuscrits联合国保护也证明的传播在les attribue盟theologien等启蒙哲学家Faḫr al-Dīn al-Rāzī(m。606 h / 1210),这个常识fourni一个证据materielle de l 'existence一florissante activite exegetique苏尔le工具包āb al -Š如果āʾ之间le XIIe et在世纪末XIIIe malgre勒未成功的明显de commentaires苏尔对于我在这个periode-la。这篇文章提供了一个单一的通讯通讯条例ḥāšiyāt和'al-Rāzī au Kitāb al-Šifā，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例，不存在的通讯通讯条例。

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来源期刊

Arabic Sciences and Philosophy Multiple-

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0.70

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期刊介绍： Arabic Sciences and Philosophy (ASP) is an international journal devoted to the Arabic sciences, mathematics and philosophy in the world of Islam between the eighth and eighteenth centuries, in a cross-cultural context. In 2009, the journal extended its scope to include important papers on scientific modernization from the nineteenth century in the Islamic world. Together with original studies on the history of all these fields, ASP also offers work on the inter-relations between Arabic and Greek, Indian, Chinese, Latin, Byzantine, Syriac and Hebrew sciences and philosophy. Casting new light on the growth of these disciplines, as well as on the social and ideological context in which this growth took place, ASP is essential reading for those interested in these areas.