Literatur Pembelajaran Fiqh di Pondok Pesantren Propinsi Banten

Ahmad Tholabi Kharlie
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引用次数: 2

Abstract

The tradition of yellow books is commonly associated with the pesantren tradition. It may become a  differentiating factor when compared to other institutions. In the beginning of its emergence, learning process in pesantrens is usually limited to the materials of reading Qur’an (qirâ’ah al-Qur’ân) and worship law (fiqh ibadah). Nevertheless, due to the vast number of books penetrating to Banten, particularly initiated by Syeikh Nawawi al-Bantani, the study of Islamic law became more popular among scholars. As a result, there are many methods applied in learning process for yellow books. Furthermore, the discrepancy of education methods in pesantrens: traditional (salafi) and modern (khalafi), may lead to the emergence of the different uses of literature and methods. In salafi pesantrens, bandongan or sorogan method is mainly employed to read the conventional books, such as Fath al-Qarib, Fath al-Wahhab and Mahalli. On the other hand, khalafi pesantrens tend to develop Arabic as well as English skills as their assets to continue their study to upper education grades. In addition, salafi pesantrens mostly emphasize to study various normative books, such as Syafi’i’s work whereas khalafi pesantrens tend to be liberal and flexible, by reading Bidayah al- Mujtahid and Fiqh al-Sunnah.
在班腾省寄宿学校学习文学作品
黄书的传统通常与pesantren传统联系在一起。与其他机构相比,它可能成为一个差异化因素。在其出现之初,学生的学习过程通常局限于阅读《古兰经》(qir ' ah al-Qur ' n)和崇拜法律(fiqh ibadah)的材料。然而,由于大量的书籍渗透到万丹,特别是由Syeikh Nawawi al-Bantani发起的,伊斯兰法的研究在学者中变得更加流行。因此,在黄皮书的学习过程中,应用了多种方法。此外,传统(萨拉菲)和现代(哈拉菲)教育方法的差异可能导致文献和方法的不同用途的出现。在萨拉菲派学生中,主要采用班东甘法或索罗根法来阅读传统的书籍,如《法特·卡瑞布》、《法特·瓦哈比》和《马哈利》。另一方面,哈拉菲学生倾向于发展阿拉伯语和英语技能,作为他们继续学习到高等教育的资产。此外,萨拉菲派学生大多强调学习各种规范的书籍,如Syafi 'i的作品,而哈拉菲派学生则倾向于自由和灵活,通过阅读Bidayah al- Mujtahid和Fiqh al- sunnah。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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