Existential Philosophy and Poetry Imaginism about the Temporalization of Despair

N. V. Serova
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Abstract

Introduction. The tragic times of trials at the beginning of the 20th century motivated existentialist philosophers and imaginists poets to search for the temporal meaning of despair in people's lives. Philosophers comprehended the nature of despair, and came to the conclusion about its origin in person’s soul at the moment of subordination of human temporality to objective time as the cause of inevitable losses. Liberation from its power begins with the person’s turn to the value content of their own temporality. The word-image connects despair with the present moment of time as part of human temporality and outside of objective time. Revealing the features of the temporalization of despair in imaginists poetry, the author suggests that the word-image changes the existential attitude of a desperate person, giving value to their temporal existence.Methodology and sources. The methodological basis of the work is a hermeneutic approach to understanding the concept of ”despair”, a conceptual analysis of the term “word-image”, a method of component analysis of language units with temporal meaning and a comparative analysis of the interpretations of the temporalization of despair in existentialist philosophy and imaginist poetry.Results and discussion. The results of studying the problem of the temporalization of despair are the following conclusions. Firstly, despair may be a consequence of the involvement of a person who hopes, into objective time or part of the subjective time of a desperate person. Secondly, despair may lead a person not only to losses, but also to the search for values in the confrontation of objective and subjective times. Thirdly, the temporalization of despair is understood as a transition from a temporary experience to a timeless concept in philosophy and is expressed by the timelessness of this experience in poetry. Fourth, in philosophy the meaning of despair is revealed in the temporal sequence of losses, and the word-image puts a limit to losses in poetry, which returns a desperate person to values and contributes to the correction of their temporal existence.Conclusion. The scope of objective time expands in the technogenic epoch and subordinates a person's temporality to its rhythms, leading them to despair. Existentialists consider temporalization as a way to reveal the true meaning of despair, and imaginists use it so that a person experiences this feeling differently and builds their temporal existence in a different way.
关于绝望的时间化的存在哲学与诗歌想象主义
介绍。20世纪初的悲剧考验时代促使存在主义哲学家和想象主义诗人在人们的生活中寻找绝望的时间意义。哲学家们理解了绝望的本质,并得出结论,在人的时间性屈从于客观时间的那一刻,绝望的根源在于人的灵魂,这是不可避免的损失的原因。从它的力量中解放出来,开始于人对自身短暂性的价值内容的转向。文字图像将绝望与当下的时间联系起来,作为人类时间的一部分,在客观时间之外。通过对意象主义诗歌中绝望的时间化特征的揭示,作者认为词-意象改变了绝望者的存在态度,赋予了他们短暂存在的价值。方法和来源。本文的方法论基础是对“绝望”概念的解释学理解,对“词-象”一词的概念分析,对具有时间意义的语言单位的成分分析,以及对存在主义哲学和想象主义诗歌中对绝望的时间化的解释的比较分析。结果和讨论。对绝望的时间化问题的研究结果如下。首先,绝望可能是希望的人卷入客观时间或绝望的人的部分主观时间的结果。其次,绝望不仅会导致一个人的损失,而且还会导致一个人在客观和主观时代的对抗中寻找价值。第三,绝望的时间化在哲学中被理解为从暂时的经验到永恒的概念的过渡,并通过诗歌中这种经验的永恒性来表达。第四,在哲学上,绝望的意义是在失落的时间序列中揭示出来的,而词象在诗歌中对失落进行了限制,使绝望的人回归价值,有助于纠正他们的时间存在。客观时间的范围在技术时代扩大,使一个人的时间性服从于它的节奏,导致他们绝望。存在主义者认为时间化是揭示绝望的真正含义的一种方式,而想象主义者则使用它,以便人们以不同的方式体验这种感觉,并以不同的方式构建他们的时间存在。
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