Religious Refugees or Confessional Migrants? Perspectives from Early Modern Ireland

IF 0.1 Q3 HISTORY
Tadhg Ó hannracháin
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Abstract

Abstract Early Modern Ireland was a society deeply influenced by contrasting currents of mobility. Indeed, together with the Netherlands, it can be suggested that Ireland was the Western European society most shaped by confessional migration. Uniquely in Europe, the kingdom witnessed the effective replacement of its existing elites by immigrants whose religious affiliation marked them out as distinct from the mass of the inhabitants. As migrants into Ireland, Protestants derived substantial advantages from their religious identity. Ironically, however, it was the moment of their forced flight in 1641–42 which became a touchstone of historical memory and identity for this community, commemorated by an annual church service on 23 October, the date of the outbreak of the original rebellion. Similarly, for the Irish military, merchants and clerics who constituted the backbone of a very significant Irish Catholic diaspora during the Early Modern period, an inheritance of religious persecution became a vital and cherished aspect of identity and a critical aspect of the perception of them by their host societies, thus blurring the lines between the categories of religious refugees and confessional migrants.
宗教难民还是忏悔移民?近代早期爱尔兰的观点
近代早期的爱尔兰是一个深受流动潮流影响的社会。事实上,可以认为爱尔兰和荷兰是西欧社会中受忏悔移民影响最大的国家。在欧洲独一无二的是,这个王国见证了移民有效地取代了现有的精英阶层,这些移民的宗教信仰使他们与当地的居民群体截然不同。作为爱尔兰的移民,新教徒从他们的宗教身份中获得了巨大的优势。然而,具有讽刺意味的是,正是他们在1641年至1642年被迫逃亡的那一刻,成为了这个社区历史记忆和身份认同的试金石,每年10月23日,即最初的叛乱爆发之日,都会举行一次教堂仪式来纪念。同样,在近代早期,爱尔兰军人、商人和神职人员构成了爱尔兰天主教流散的中坚力量,对他们来说,宗教迫害的传承成为身份认同的一个重要和珍贵方面,也是东道国社会对他们看法的一个关键方面,从而模糊了宗教难民和忏悔移民之间的界限。
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